The second thing is indulgences, which can be applied to the living and the dead – a welcome reminder of the comforting doctrine of Purgatory. Indulgences are not fashionable in certain circles, but we should remember that the Jubilee itself is rooted on the Old and New Testaments, as is the concept of Indulgence. It is clear that Our Lord was the first to give “indulgence” to sinners – consider the case of the Good Thief, who is promised paradise that very day with Jesus. This is in keeping with the generosity to the land and to people that is laid down in the twenty-fifth chapter of Leviticus. Indulgences are the canonical form of this divine generosity. The person who neglects to obtain an indulgence for the living or the dead during this Jubilee of Mercy will be missing out on the opportunity of lifetime.
Is talk of indulgences enough for metanoia?