Over the years, my attitude to religion has changed, without my having recovered any kind of belief in God. The best and most devoted people I have ever met were Catholic nuns. Religious belief is seldom accompanied by the inflamed egotism that is so marked and deeply unattractive a phenomenon in our post-religious society. Although the Copernican and Darwinian revolutions are said to have given man a more accurate appreciation of his true place in nature, in fact they have rendered him not so much anthropocentric as individually self-centred.
And why not? If this life is all that you have, why let anything stand in the way of its enjoyment? Most of us self-importantly imagine that the world and all its contrivances were made expressly for us and our convenience.
Far from being humiliating, the humility of the religious person is deeply consolatory. The secularist is often embittered by the inevitable dissatisfactions of human existence, which are so much at variance with his infinite expectations; by contrast, the religious person appears to have a mature understanding and acceptance of disappointment and limitation. He is not like a child who is continually having his toys snatched from his hand.
Moreover, the religious idea of compassion is greatly superior, both morally and practically, to the secular one. The secular person believes that compassion is due to the victim by virtue of what he has suffered; the religious person believes that compassion is due to everyone, by virtue of his humanity. For the secular person, man is born good and is made bad by his circumstances. The religious person believes man is born with original sin, and is therefore imperfectible on this earth; he can nevertheless strive for the good by obedience to God.
The secularist divides humanity into two: the victims and the victimisers. The religious person sees mankind as fundamentally one.