Break Up the Social Media Companies to Protect Free Speech
12 minutes ago
The idea behind eating and training "primally" (embracing animal fats, eliminating grains, minimizing carbohydrate intake, and eschewing "chronic cardio" for short, explosive efforts) is to gain strength without gaining weight, train the body to run on fat as a primary fuel source, and naturally maintain high levels of testosterone.
If you examine Schumacher’s personal library, which is carefully stewarded at the E. F. Schumacher Society in the Berkshires, you will find that most of the texts are not about economics. Instead, they include the great philosophical and spiritual texts from all traditions. Schumacher’s gift and genius was to derive economic principles and ideas from these teachings, to have the courage to speak the truth, despite knowing it often flew in the face of conventional economic thinking, and to make the truth accessible with his clear and witty prose. What emerges is certainly not the final word on the economics of permanence. Some of his thinking is outdated, or simply missed the mark. But as a foundation to build upon, it is invaluable. The reason his ideas about economics ring true is because they are built upon these wisdom traditions. The contradictions of modern economics are gone.
CWR: Given this, how did the conference explore the relationship between liturgical renewal and the New Evangelization?
Dom Reid: This relationship is the raison d’être for Sacra Liturgia 2013. Bishop Rey is not a liturgical scholar, he is diocesan bishop, and it is from the standpoint of that particular vocation that he so profoundly appreciates the role of the liturgy. As he said in his introduction to the conference: “As a bishop it is my duty to do all I can to promote the New Evangelization initiated by Blessed John Paul II...the New Evangelization must be founded on the faithful and fruitful celebration of the Sacred Liturgy as given to us by the Church in her tradition—Western and Eastern.” When first we discussed the possibility of a conference this focus was clear and we invited speakers to base their considerations on it.
Abbot Nault made some important observations about this. Drawing on the work of Louis Bouyer he noted that the liturgy “cannot be reduced to being an instrument for something else, which would end up being a pick-and-mix of catechesis, formation for Christian living, and ritual;” i.e., the liturgy is not primarily a tool of catechesis or evangelization. Rather, he argued that “a correct ‘use’ of the liturgy” is necessary, “a ‘use’ which can be a source of great pastoral and evangelical fruitfulness.” As he pointed out, “it is only when we let liturgy be ‘useless’ that it reveals the extent of its ‘usefulness’ in the life of the Church and the New Evangelization!”
They noted that repetition of the basic information, beyond a certain point, was counter-productive. So it is with the Peak Oil story. The facts, in neither case, change, but the amount of new information while accumulating (vide the superb work that Leanan has done with Drumbeat over the years) is often repetitive or confirmatory of earlier stories and thus harder to turn into interesting and exciting new material. There are developing stories that justify continued interest in the topic, but the slow pace with which some of the stories unfold make it difficult to sustain interest.
And with that off my chest I will return to writing about the evolving problems. My hope at the founding of TOD was that it would chronicle the events through the Peak, it got to nearly the Peak, though I don’t anticipate that this will be a pleasant story beyond that point. But, that coverage will now shift to being only at a new location at a time chosen by the TOD editors.