Immaculate Conception Photopost 2017
3 hours ago
Benedict XVI's Address on Monastic Life
"Its Aim Is at the Same Time Both Simple and Essential"
VATICAN CITY, NOV. 27, 2008 (Zenit.org).- Here is the address Benedict XVI gave Nov. 20 upon receiving in audience the participants in the plenary assembly of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.
* * *
Venerable Brothers in the Episcopate and in the Priesthood,
Dear Brothers and Sisters,
I meet you with joy on the occasion of the Plenary Assembly of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life which is celebrating 100 years of life and activity. Indeed, a century has passed since my venerable Predecessor, St Pius X, with his Apostolic Constitution Sapienti Consilio of 29 June 1908, made your Dicastery autonomous as a Congregatio negotiis religiosorum sodalium praeposita, a name that has subsequently been modified several times. To commemorate this event you have planned a Congress on the coming 22 November with the significant title: "A hundred years at the service of the consecrated life". Thus, I wish this appropriate initiative every success.
Today's meeting is a particularly favourable opportunity for me to greet and thank all those who work in your Dicastery. I greet in the first place Cardinal Franc Rodé, the Prefect, to whom I am also grateful for expressing your common sentiments. Together with him I greet the Members of the Dicastery, the Secretary, the Undersecretaries and the other Officials who, with different tasks carry out their daily service with competence and wisdom in order to "promote and regulate" the practice of the evangelical counsels in the various forms of consecrated life, as well as the activity of the Societies of Apostolic Life (cf. Apostolic Constitution Pastor bonus, n. 105). Consecrated persons constitute a chosen portion of the People of God: to sustain them and to preserve their fidelity to the divine call, dear brothers and sisters, is your fundamental commitment which you carry out in accordance with thoroughly tested procedures thanks to the experience accumulated in the past 100 years of your activity. This service of the Congregation was even more assiduous in the decades following the Second Vatican Council that witnessed the effort for renewal, in both the lives and legislation of all the Religious and Secular Institutes and of the Societies of Apostolic Life. While I join you, therefore, in thanking God, the giver of every good, for the good fruits produced in these years by your Dicastery, I recall with grateful thoughts all those who in the course of the past century of its activity have spared no energy for the benefit of consecrated men and women.
This year the Plenary Assembly of your Congregation has focused on a topic particularly dear to me: monasticism, a "forma vitae" that has always been inspired by the nascent Church which was brought into being at Pentecost (Acts 2: 42-47; 4: 32-35). From the conclusions of your work that has focused especially on female monastic life useful indications can be drawn to those monks and nuns who "seek God", carrying out their vocation for the good of the whole Church. Recently too (cf. Address to the world of culture, Paris, 12 September 2008), I desired to highlight the exemplarity of monastic life in history, stressing that its aim is at the same time both simple and essential: "quaerere Deum," to seek God and to seek him through Jesus Christ who has revealed him (cf. Jn 1: 18), to seek him by fixing one's gaze on the invisible realities that are eternal (cf. 2 Cor 4: 18), in the expectation of our Saviour's appearing in glory (cf. Ti 2: 13).
"Christo omnino nihil praeponere" [prefer nothing to Christ] (cf. Rule of Benedict 72, 11; Augustine, Enarr. in Ps 29: 9; Cyprian, Ad Fort 4). These words which the Rule of St Benedict takes from the previous tradition, clearly express the precious treasure of monastic life lived still today in both the Christian West and East. It is a pressing invitation to mould monastic life to the point of making it an evangelical memorial of the Church and, when it is authentically lived, "a reference point for all the baptized" (cf. John Paul II, Orientale lumen, n. 9). By virtue of the absolute primacy reserved for Christ, monasteries are called to be places in which room is made for the celebration of God's glory, where the mysterious but real divine presence in the world is adored and praised, where one seeks to live the new commandment of love and mutual service, thus preparing for the final "revelation of the sons of God" (Rm 8: 19). When monks live the Gospel radically, when they dedicate themselves to integral contemplative life in profound spousal union with Christ, on whom this Congregation's Instruction Verbi Sponsa (13 May 1999) extensively reflected, monasticism can constitute for all the forms of religious life and consecrated life a remembrance of what is essential and has primacy in the life of every baptized person: to seek Christ and put nothing before his love.
The path pointed out by God for this quest and for this love is his Word itself, who in the books of the Sacred Scriptures, offers himself abundantly, for the reflection of men and women. The desire for God and love of his Word are therefore reciprocally nourished and bring forth in monastic life the unsupressable need for the opus Dei, the studium orationis andlectio divina, which is listening to the Word of God, accompanied by the great voices of the tradition of the Fathers and Saints, and also prayer, guided and sustained by this Word. The recent General Assembly of the Synod of Bishops, celebrated in Rome last month on the theme: The Word of God in the life and mission of the Church, renewing the appeal to all Christians to root their life in listening to the Word of God contained in Sacred Scripture has especially invited religious communities to make the Word of God their daily food, in particular through the practice of lectio divina (cf. Elenchus praepositionum, n. 4).
Dear brothers and sisters, those who enter the monastery seek there a spiritual oasis where they may learn to live as true disciples of Jesus in serene and persevering fraternal communion, welcoming possible guests as Christ himself (cf. Rule of Benedict, 53, 1). This is the witness that the Church asks of monasticism also in our time. Let us invoke Mary, Mother of the Lord, the "woman of listening", who put nothing before love for the Son of God, born of her, so that she may help communities of consecrated life and, especially, monastic communities to be faithful to their vocation and mission. May monasteries always be oases of ascetic life, where fascination for the spousal union with Christ is sensed, and where the choice of the Absolute of God is enveloped in a constant atmosphere of silence and contemplation. As I assure you of my prayers for this, I cordially impart the Apostolic Blessing to all of you who are taking part in the Plenary Assembly, to all those who work in your Dicastery and to the members of the various Institutes of Consecrated Life, especially those that are entirely contemplative. May the Lord pour out an abundance of his comforts upon each one.
© Copyright 2008 - Libreria Editrice Vaticana
On the Final Judgment
"Not a Question of Honors and Appearances"
VATICAN CITY, NOV. 23, 2008 (Zenit.org).- Here is the address Benedict XVI delivered today before praying the Angelus with those gathered in St. Peter's Square.
* * *
Dear Brothers and Sisters!
Today we celebrate, the last Sunday of the liturgical year, the Solemnity of Our Lord Jesus Christ the King. We know that in the Gospels Jesus rejected the title of king when it was understood in a political sense, along the lines of “the rulers of nations” (cf. Matthew 20:24). Instead, during his passion, before Pilate he claimed a different sort of kingship. Pilate asked Jesus plainly, “Are you a king?” Jesus answered, “You have said it; I am a king” (John 18:37). A little before this, however, he had declared, “My kingdom is not of this world” (John 18:36).
The kingship of Christ is, indeed, the revelation and the implementation of the kingship of God the Father, who governs all things with love and with justice. The Father entrusted the Son with the mission of giving men eternal life, loving them to the point of the supreme sacrifice, and at the same time he has given him the power to judge them, from the moment that he was made Son of Man, like us in all things (cf. John 5:21-22, 26-27).
Today’s Gospel insists precisely on this universal kingship of Christ the judge, with the impressive parable of the final judgment, that St. Matthew presents right before his account of the Passion (25:31-46). The images are simple, the language is popular, but the message is extremely important: it is the truth about our ultimate destiny and lays down the criteria by which we will be judged. “I was hungry and you gave me to eat, I was thirsty and you gave me to drink, I was a stranger and you welcomed me” and so on (Matthew 25:35).
Who does not know this passage? It has become a part of our civilization. It has marked the history of peoples of Christian culture, their hierarchy of values, their institutions, and their many benevolent and social organizations. In effect, the Kingdom of God is not of this world, but it brings to fulfillment all the good that, thanks to God, exists in man and history. If we put love of our neighbor into practice, according to the Gospel message, then we are making room for the lordship of God, and his kingdom will realize itself in our midst. If instead each of us thinks only of his own interests, the world cannot but be destroyed.
Dear friends, the Kingdom of God is not a question of honors and appearances, but, like St. Paul writes, it is “justice, peace and joy in the Holy Spirit” (Romans 14:17). The Lord has our own good at heart, that is, that every man have life, and that especially the “least” of his children be admitted to his feast, which he has prepared for all. Because of this he has no use for the hypocritical ones who say “Lord, Lord,” but have neglected his commandments (cf. Matthew 7:21).
God will accept into his eternal kingdom those who have made the effort every day to put his word into practice. This is why the Virgin Mary, the most humble of his creatures, is the greatest in his eyes and sits as Queen at the right of Christ the King. We desire to entrust ourselves with filial confidence once again to her heavenly intercession, so that we might realize our Christian mission in the world.
[After praying the Angelus, the Holy Father greeted the crowds in several languages. In Italian, he said:]
Tomorrow in the city of Nagasaki in Japan, the beatification of 188 martyrs -- all of them Japanese, killed in the early part of the 17th century -- will take place. I pledge my spiritual nearness on this occasion, which is so significant for the Catholic community, and for the whole country of the Rising Sun. Also, in Cuba next Saturday, Fray José Olallo Valdés, of the Hospitaller Order of St. John of God, will be beatified. I entrust the Cuban people to his heavenly protection, especially the sick and health workers.
[Translation by Joseph G. Trabbic]
[In English, he said:]
I greet all the English-speaking visitors present at this Angelus. In today’s Solemnity of Christ the King we pray that the Lord may reign in our hearts. Sustained by his grace in faith and love, we trust that by bearing witness to him on earth we may be found worthy of his promises in heaven. I wish you all a pleasant stay in Rome and a blessed Sunday! Let us also rejoice in anticipation with our brothers and sisters in Japan, who celebrate tomorrow in Nagasaki the beatification of the Venerable Servants of God Peter Kibe Kasui and his 187 companion martyrs. May their victory in Christ over sin and death fill us all with hope and courage!
© Copyright 2008 -- Libreria Editrice Vaticana