Mere literacy has no value in itself. It is worthy only as the servant of virtue. The virtues of Oprahism, however, appear to be subordinate to, and ordered by, the prime virtue of self-realization and self-actualization rather than that of finding the self by losing it in sacrificial service to others, subject to the will of God. Its heroes tend to be Prometheans injured by, and in defiance of, the Traditional Moral Order (let us all weep for them a bit), lap-christs for the entertainment of silly women. Oprahism, to be sure, is chock-full of "virtues," but the order in which they are placed relative to one another in the scheme of the whole makes the phenomenon a veil of evil.
By Father Raniero Cantalamessa, OFM Cap
ROME, FEB. 15, 2008 (Zenit.org).- Why are faith and religious practice in decline and why do they not seem to constitute, at least not for most people, the point of reference in life?
Why the boredom, the weariness, the struggle for believers in performing their duties? Why do young people not feel attracted to the faith? In sum, why this dullness and this lack of joy among the believers in Christ? The event of Christ's transfiguration helps us to answer these questions.
What did the transfiguration mean for the three disciples who were present? Up until now they knew Jesus only in his external appearance: He was not a man different from others; they knew where he came from, his habits, the timber of his voice. Now they know another Jesus, the true Jesus, the one who cannot be seen with the eyes of ordinary life, in the normal light of the sun; what they now know of him is the fruit of a sudden revelation, of a change, of a gift.
Because things change for us too, as they changed for the three disciples on Tabor; something needs to happen in our lives similar to what happens when a young man and woman fall in love. In falling in love with someone, the beloved, who before was one of many, or perhaps unknown, suddenly becomes the only one, the sole person in the world who interests us. Everything else is left behind and becomes a kind of neutral background. One is not able to think of anything else. A very real transfiguration takes place. The person loved comes to be seen as a luminous aura. Everything about her is beautiful, even the defects. One feels unworthy of her. True love generates humility.
Something concrete also changes in one's own habits. I have known young people whose parents could not get them out of bed in the morning to go to school; or they neglected their studies and did no graduate. Then, once they fall in love with someone and enter a serious relationship, they jump out of bed in the morning, they are impatient to finish school, if they have a job, they hold onto it. What has happened? Nothing, it is just that what they were forced to do before they now do because of an attraction. And attraction allows one to do things that force cannot make one do; it puts wings on one's feet. "Everyone," the poet Ovid said, "is attracted by the object of his pleasure."
Something of the kind must happen once in our lives for us to be true, convinced Christians, and overjoyed to be so. Some say, "But the young man or young woman is seen and touched!"
I answer: We see and touch Jesus too, but with different eyes and different hands -- those of the heart, of faith. He is risen and is alive. He is a concrete being, not an abstraction, for those who experience and know him.
Indeed, with Jesus things go even better. In human love we deceive ourselves, we attribute gifts to the beloved that she does not have and with time we are often forced to change our mind about her. In the case of Jesus, the more one knows him and is together with him, the more one discovers new reasons to be in love with him and is confirmed in one's choice.
This does not mean that with Christ too we must wait for the classic "lightning bolt" of love. If a young man or woman stayed at home all the time without seeing anyone, nothing would ever happen in his or her life. To fall in love you have to spend time with people!
If one is convinced, or simply begins to think that it is good and worthwhile to know Jesus Christ in this other, transfigured, way, then one must spend time with him, to read his writings. The Gospel is his love letter! It is there that he reveals himself, where he "transfigures" himself. His house is the Church: It is there that one meets him.
[Translation by Joseph G. Trabbic]
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Father Raniero Cantalamessa is the Pontifical Household preacher. The readings for this Sunday are Genesis 12:1-4a; 2 Timothy 1:8b-10; Matthew 17:1-9.