Alas it can only be seen in Korea?
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Happy Mid-Autumn Festival!
The Israel Lobby: Time for a Second Edition
32 minutes ago
NOTE: I’ll be giving my talk on Resilient Communities at 11:30 AM on Saturday in the main tent. I’ve also been told it will be live streamed if you are interested. Better yet, if you are in the area, please stop by and say hi.
KMO talks with James Howard Kunstler, author of The Long Emergency and Too Much Magic, about race, racism, black separatism, the drug war, and the need for a common culture with universally accepted standards of behavior for all members of that culture. This conversation makes explicit reference to C-Realm podcast episodes 279: Overvaluing Genius and 313: Peak Oil and the White “We.” KMO concludes the episode by reading a post from the Friends the C-Realm Group on Facebookabout how obsessing over 9/11 conspiracy theories directs attention away from much greater crimes.
Paul's typical conversation gambit in those days was to begin every paragraph with, "I am more conservative than you are because…" I occasionally played along, though, in truth, I never cared much for the subject, partly because it was never clear to me what people meant when they used the word conservative. Back in the 1930's and 1940's, "Conservative" had been used as a term of abuse for people who supported the status quo, generally regarded as the rule of the wealthy and powerful. It was also used occasionally as an insulting synonym for the timid or over-cautious. Bill Buckley and his friends had cobbled together a pragmatic ideology they called "fusionism"—equal parts classical liberalism and respect for order and tradition--but I have run into very few people (Donald Devine, most prominently) who believed in it.
The main problem with fusionism was that it is based on a fundamental incoherence that reflects the disparate origins and sources of American (and English) conservatism. The adjective "conservative" implies an attachment to the existing status quo and an antipathy to change. That is why one could speak, in the Brezhnev years, of the conservative hard-liners in the Kremlin. Buckley and his friends were certainly conservative in this sense, opposing, as they certainly did, both revolutionary communism and democratic socialism. Buckley declared that the mission of his magazine was to stand "athwart history yelling stop." In every generation, then, conservatives have tried to slow the pace of revolutionary change without necessarily mounting a principled opposition to the Revolution itself.
Hospitality is the virtue which permits us to break that narrowness of our fears and open our homes to the stranger with the intuition that salvation is coming to us. Hospitality transforms the weak into strong witnesses, those who are suspicious of everything into generous givers, and the fanatics whose minds are closed into recipients of new ideas and perspectives. We live in a desert with many solitary travelers who look for a moment of peace, a refreshing drink and a sign of encouragement in order to continue their mysterious search for freedom. What does hospitality require in order to become a healing power? That the one given hospitality feels as if he is in his own home, a free place without fear. Hospitality is the ability to serve the guest, something which is very difficult if our own stress impedes us from distancing ourselves from our own preoccupations.As this was published in the HCW, one would expect that the author shares the same view on [illegal] immigration as those who run the newspaper and the organization, though this is not explicit in the article, nor does he explicit draw the implications of his view on hospitality on how we should treat illegal immigrants.
When we become conscious that we do not have to escape our suffering, but rather when we put it in movement, united with us in our shared search for meaning in life, these real sufferings change from expressions of total disillusion and discouragement into signs of hope. Thanks to this shared search, hospitality is transformed into community when it takes us so far beyond our limits. This is not because it cures, but because the scars and pains are changed into doors and open spaces and a new vision. This way, reciprocity is transformed into a mutual deepening of hope, and the weakness in anything that we remember personally and communally becomes the strength that we will receive.For the ancient Greeks, xenia, hospitality, was linked to piety and service to the gods. While the host was obliged to take care of his guest, the guest was also under obligation to the host. He had an even greater obligation not to kill his host or steal from him than would otherwise be the case, since he was in debt to the host for his hospitality.
Unfortunately, there is considerable evidence to suggest that La-La Liberalism is by no means unique to Vermont. Consider the recent Democratic Convention in Charlotte, NC which was long on rhetoric about gays, women, and minorities and short on specific proposals to jump start the economy, create more jobs, and tighten regulations on Wall Street banks.
All too little attention was devoted to foreign policy including the Middle East, our unconditional support for Israel, China’s global pursuit of natural resources, and what we will do if China cuts back on its purchases of U.S. debt.