Showing posts with label patriarchy. Show all posts
Showing posts with label patriarchy. Show all posts

Saturday, July 10, 2021

The Case for Patriarchy

Tuesday, May 18, 2021

A Simple-Minded Egalitarianism

One that ignores morally and politically relevant sex differences while proclaiming loudly about the equality of human nature.

Tuesday, March 16, 2021

Extended Kinship

It will align with a feminist "ethic of care" -- but does it deal with those moral questions and issues that lie outside a woman's moral psychology? No.

Wednesday, December 30, 2020

A "Transmission Crisis"

Stephen Bullivant on Vatican II



Bullivant attemtps a nuanced view of Vatican II. But he is hampered in his analysis by his adherence to Latin ecclesiology and beliefs concerning primacy. Is mass culture a cause of the "transmission crisis"? Yes. But mass culture is insufficient to explain the fundamental weakness of the institutional churches (Latin and otherwise). Bullivant needs to dig deeper, as he apparently has not seen the studies showing that it is the father who has the most influence in the religious upbringing of his children. Either that, or he is unwilling to affirm the importance of patriarchy and believes he must appear to be egalitarian:

Religious practice in the home and as a family (including bothparents). This is the single biggest predictor of whether a child ends up as religious practicing adult, and there’s a whole social-scientific literature (which I discuss in Mass Exodus) around why. Basically, anything that you do becauseof what you believe, that you wouldn’t do if you didn’t believe, helps to inculcate the importance of those beliefs. Things that take time and effort – even really little things like grace before meals, praying when an ambulance passes – have a large cumulative power and effect.


And while he is aware of the importance of "community," he is probably unaware of what is required to go beyond "socializing" and create an actual community, namely, patriarchy:

Community. Fact is, we’re social beings, and we find it easiest to believe and practice when we hang out with ‘significant other’ who do so too. This is something we used to do very well, but – outside of very special locales, we’re not going back to the kinds of neighborhood parishes, where all or most of one’s neighbors are fellow Catholics. Such places aren’t absolutely impossible – Ave Maria, Florida, would be a thriving example – but they’re not really a scalable strategy. So the trick is to find various ‘hacks.’ No doubt there are things we could learn from both Mormons and megachurches on this score: Both tend to do it better than we do. But really, anything we can do to enable committed Catholics hanging out with other committed Catholics – and such families with other such families – is a plus. Think of it as a mini ‘Benedict Option’ (cf. Rod Dreher’s great book). Until Latins (and others) recognize this fundamental fact of family and political life, they will make no headway in reforming and strengthening their churches.


Naive White-Knighting from a Latin Prog Academic



Contrary to some very naive Latin academics, this is not a patriarchal culture. This is an atomized mass population center where real power is held by a few. Their political naivete is why Latin progs have no actual political solutions.

Who's funding this?






In its conflict with the state, the Roman Catholic Church lost to the and is politically irrelevant in its territory now. The chastisement continues.



Wednesday, December 09, 2020

Friday, November 27, 2020

Feminists Hate the Patriarchy Paradox




Tuesday, November 10, 2020

Better than the Alternative

Even if I don't care for figureheads and hereditary monarchies.

Friday, September 25, 2020

Women Need Patriarchy



Originally published at American Greatness.

Tuesday, September 01, 2020

Canadian Conservative Millenial Mom





Who controls Canada?

Friday, August 28, 2020

Allan Carlson on the Collapse of the Family

A consequence of the loss of patriarchy.

Fatherless & Childless by Allan C. Carlson
Dereliction of Duty Inside & Outside the Church

Friday, August 21, 2020

A Liberal Reviews a Book by a Liberal Social Scientist

and uses it to uphold the "liberal" regime as the ideal. Never mind the antropological evidence (and the analogue from chimpanzee society) for patriarchy.



Law and Liberty

The Evolutionary Origins of a Good Society by Nicholas A. Christakis, MD, PhD

Saturday, June 13, 2020

Not the Fempowered Monarch of Contemporary Movies

CWR Dispatch: Elizabeth I, Good Queen Bess—Unmasked? by Dr. Jack Scarisbrick
By any standards England’s famous 16th-century monarch was a remarkable human being: intelligent, cultured, charismatic and courageous. But, despite her fame, it is difficult to find much that she achieved.

Wednesday, May 27, 2020

What's Her Husbands SSH Status?

Blue-Pill Roman Catholicism

This is why Latins lose the culture war, because they can't get the authority of the husband right. Both Matt Fradd and Scott Hahn would probably be safely described as beta.



Comments follow:

Sunday, May 17, 2020

Even if the advice is good

What self-respecting man would go to a woman for it?

Monday, May 11, 2020

Not Allies

Collaborative Feminist Degrowth: Pandemic as an Opening for a Care-Full Radical Transformation (Resilience)

Probably most of the recommendations are correct, but the feminist ideologues don't understand that it is "heteropatriarchy" that makes such a civilization possible. Feminists could not build this even on a limited scale alone, forget about advancing a change for the entire world -- they need men to carry out their plans. Even if we could agree on the 90%, the remaining 10% is bound up with authority and the order of charity, and given that those are essential to the political order, there can be no compromise with these feminists, despite the agreement on solutions.

Saturday, May 02, 2020

Romans 8:31

Looks like there is a new round of cracking down on dissenting views on Facebook. While social media may have some usefulness, those social media companies deserve to fade to red.

Fight the good fight.

The Agonist: The Need for Male Leadership and Authority by Christopher DeGroot

See also: Liberated for What? by Jack Trotte

Thursday, April 30, 2020

Women Choir Directors



So there are some "traditionalists" in Chalcedonian Orthodoxy who do not think that it is appropriate for women to sing in church, just as there are Latin traditionalists who think this way. As singing the appropriate parts of the liturgy is a task of all who are members of Christ's body, I don't know how they can claim this except by an unthinking traditionalism with strict separation of sex roles.
Furthermore, women have been singing in mixed choirs and even directing choirs in the Russian Church for a very long time now, and saints, such as St. John of Shanghai have not only raised no objections to it, but have blessed it to be so. So while one may make a case against women singing on the basis of the comments of some Fathers, the fact that the Church has allowed it, and that this has been without any controversy, and with the blessing of many saints should restrain anyone from making dogmatic arguments against the practice.

It is also a fact that without women singers and choir directors, many parishes would be hard pressed to pull off a decent service, and so even if you could make the argument that in an ideal world, choirs would consist of only tonsured male readers, the problem remains that we do not live in such an ideal world, and have to use the resources that we have. St. Paul’s concern in his first epistle to the Corinthians was that “all things be done decently, and in good order” (1 Corinthians 14:40). If our interpretation of his admonitions leads us to the opposite effect, then I would suggest this means we are misreading him on some level.

Does patriarchy require that men have leadership status in every group, including a choir? The ideal may be to have a male cantor who could also be the choir director, or to have two men filling those roles. What skills does a choir director need, besides leading the group and pointing out corrections that need to be made? A choir director would also need to take the initiative in planning practices and checking on members.

But what if there are no men around sufficiently trained in singing and music to be a cantor or a choir director? What if only women can read music and sing? I suppose then a woman choir director would be tolerable as all of the singers are women. Whether this will remain the status quo, or if providentially a man may be found later... should a parish or the pastor be praying for this?

It seems to me that a man who can read music and sing should be promoted to be the choir director, even if a "more qualified" woman is available, just for the sake of observing the principle of patriarchy. But what if he has no leadership skills? He can learn them. And if his personality prevents him from exercising effective leadership? In that case, maybe the more qualified woman being the choir director would be tolerable. After all, if he does not have the personality or character to enable him to be an effective leader, or if he does not have that potential, then he already has a lower SSH status. A concern with the possible loss of status by being subject to a woman choir director may not be necessary, as he may not be losing much. And if a man is willing to accept a woman as having authority in a choir over him, that is already evidence that he has lower status. But if a male singer is willing to take the initiative to learn how to be a director, and he is rightly concerned with his status among the members of the parish community, especially the women, should he not be given priority over an equally qualified or even more qualified woman? I would think so, as these considerations are important. The purpose of a choir is to sing the liturgy well, but having this purpose does not mean that it is not ordered to other goods as well. The choir, unless they are outsider mercenaries being hired by the parish for their ability, are members of the parish as well, and whatever ordering exists in the choir must also take into consider greater goods as well, such as the good of parish life, and the good of parish life requires patriarchy, if only so that men will have the respect of women. (But patriarchy has other goods proper to it as well.)

(As for the interpretation of 1 Corinthians 14:34, the author article interprets it in light of the surrounding passages regarding prophesying and speaking in tongues, so that the rules governing prophesying and speaking in tongues are the rules guiding when a woman must be silent. I think it is correct that 1 Corinthians 14 does not apply to women singing the liturgy so I agree with the article on that point. 1 Corinthians 14:35 clearly prohibits them from asking questions. Are they allowed to share the fruits of their charismatic gifts (14:26)? Or should this done by an intermediary, either their husband or male guardian? Are women allowed to interpret tongues? Giving a word of instruction would be forbidden to women, if we consult the other commands given by St. Paul. It is probably the case that the structure of worship of the ekklesia was not so formalized as later became, so that there would be periods of time when the members could share their charismatic gifts in addition to the prayers and readings or maybe even with the Eucharist?)