Thursday, November 01, 2007

Daniel Larison on what Lincoln really did for freedom

He responds to the following:
Michael Knox Beran
How Lincoln Saved the World

He also brings more links on The Golden Age. Check out Why I wish the Vatican would denounce Elizabeth

AN: Petrol crises hits Chinese boom

Petrol crises hits Chinese boom
While the price of petrol per barrel continues to climb the government orders a price freeze to block inflation. Hunger for energy is weak point of Chinese economy.

Judge protects right to resist unlawful entry by LEOs

via LewRockwell.com blog and Scott Horton

Homeowner had 'a right to resist'

From DNI

On War #239: A Question for Would-Be Presidents, By William S. Lind

11/01/07 When will global oil production peak? Here is the answer! First of Fabius Maximus's new series on Peak Oil. Robert Hirsch's latest analysis [10/23/07 below] shows that peak oil is on the way; Fabius shows how you can determine when.

10/28/07 One step beyond Lind: What is America’s geopolitical strategy? Part X of Fabius Maximus's series on America's Long War. Can we have an effective grand strategy? In theory, yes.

Extraordinary Polyphony Spread Sheet

<>via NLM: Extraordinary Polyphony Spread Sheet

the spreadsheet

Wednesday, October 31, 2007

A quasi-Platonic question...

From What the New Atheists Don’t See by Theodore Dalrymple.

A few years back, the National Gallery held an exhibition of Spanish still-life paintings. One of these paintings had a physical effect on the people who sauntered in, stopping them in their tracks; some even gasped. I have never seen an image have such an impact on people. The painting, by Juan Sánchez Cotán, now hangs in the San Diego Museum of Art. It showed four fruits and vegetables, two suspended by string, forming a parabola in a gray stone window.

Even if you did not know that Sánchez Cotán was a seventeenth-century Spanish priest, you could know that the painter was religious: for this picture is a visual testimony of gratitude for the beauty of those things that sustain us. Once you have seen it, and concentrated your attention on it, you will never take the existence of the humble cabbage—or of anything else—quite so much for granted, but will see its beauty and be thankful for it. The painting is a permanent call to contemplation of the meaning of human life, and as such it arrested people who ordinarily were not, I suspect, much given to quiet contemplation.

The same holds true with the work of the great Dutch still-life painters. On the neo-atheist view, the religious connection between Catholic Spain and Protestant Holland is one of conflict, war, and massacre only: and certainly one cannot deny this history. And yet something more exists. As with Sánchez Cotán, only a deep reverence, an ability not to take existence for granted, could turn a representation of a herring on a pewter plate into an object of transcendent beauty, worthy of serious reflection.

Now is it better to contemplate the beauty of an image or of the actual thing itself? Of course, if we take Plato seriously, the material thing is itself not real, in comparison to the Forms. Still, if these paintings have the power ascribed to them, do we learn our lesson and use the things of this world to draw our mind to the Most High Creator? Or do we instead choose to live life "vicariously," admiring representation but without truly living?


Star Trek: The Beginning

Hrm.

Alan Weisman, The World Without Us


The World Without Us - Alan Weisman

"The World Without Us" | Salon Books
The World Without Us - Alan Weisman - Books - Review - New York Times
An Earth Without People -- [ environment ]: Scientific American
Marginal Revolution: The World Without Us
The World Without Us: Author Interview | Open Culture
The World Without Us: Q and A with Alan Weisman - allDAY - msnbc.com
KQED | Forum: Alan Weisman: The World Without Us
Powell's Books - The World without Us by Alan Weisman

NLM: Solemn Pontifical Mass of Bishop Peter J. Elliott, Australia

Solemn Pontifical Mass of Bishop Peter J. Elliott, Australia


Video coverage of the Lang-Mosebach talk

Dancing with the Stars, Week 6

Dancing with the Stars 6th Week - Helio Castroneves


Dancing with the Stars 6th Week - Jennie Garth


Jennie Garth & Derek Hough - Mambo [DWTS Wk 6 - Part 2]


Dancing with the Stars 6th Week - Group Dance

Holy See Statement on Sustainable Development

Holy See Statement on Sustainable Development

"Protecting the Environment Means More Than Defending It"


NEW YORK, OCT. 30, 2007 (Zenit.org).- Here is a statement by Archbishop Celestino Migliore, permanent observer of the Holy See to the United Nations, delivered Monday to the 62nd U.N. General Assembly, on the topic of sustainable development.

* * *

Madam Chairperson,

The Plan of Implementation adopted at the conclusion of the 2002 World Summit on Sustainable Development in Johannesburg reaffirms that poverty eradication, changing unsustainable patterns of production and consumption, and protecting and managing the natural resource base of economic and social development are overarching objectives of, and essential requirements for, sustainable development. It repeatedly reasserts that the three components of sustainable development -- economic development, social development and environmental protection -- are interdependent and mutually reinforcing pillars.

My delegation believes that protecting the environment means more than defending it. Protecting the environment implies a more positive vision of the human being, in the sense that the person is not considered a nuisance or a threat to the environment, but one who holds oneself responsible for the care and management of the environment. In this sense, not only is there no opposition between the human being and the environment, there is established an inseparable alliance, in which the environment essentially conditions man’s life and development, while the human being perfects and ennobles the environment by his or her creative activity.

Beyond all the studies on environment and development, the primary concern of my delegation is the importance of grasping the underlying moral imperative that all, without exception, have a grave responsibility to protect the environment. While the duty to protect the environment should not be considered in opposition to development, it must not be sacrificed on the altar of economic development. My delegation believes that, at its core, the environmental crisis is a moral challenge. It calls us to examine how we use and share the goods of the earth and what we pass on to future generations. It exhorts us to live in harmony with our environment. Thus the ever-expanding powers of the human being over nature must be accompanied by an equally expanding responsibility toward the environment.

The issue of the environment is directly related to other basic questions, making holistic solutions ever harder to find. Environment is inseparable from questions such as energy and economics, peace and justice, national interests and international solidarity. It is not hard to see how issues of environmental protection, models of development, social equity and each one’s share of the responsibility to care for the environment are inextricably intertwined.

For instance, while we seek to find the best way to protect the environment and attain sustainable development, we must also work for justice within societies and among nations. We must consider how in most countries today, it is the poor and the powerless who most directly bear the brunt of environmental degradation. Unable to do otherwise, they live in polluted lands, near toxic waste dumps, or squat in public lands and other people’s properties without any access to basic services. Subsistence farmers clear woodlands and forests in order to survive. Their efforts to eke out a bare existence perpetuate a vicious circle of poverty and environmental degradation. Indeed, extreme want is not only the worst of all pollutions; it is also a great polluter.

However, all is not gloom. Encouraging signs of greater public awareness of the interrelatedness of the challenges we face have been emerging. The unease created by predictions of disastrous consequences of climate change has awakened individuals and countries to the urgency of caring for the environment. Environmental degradation caused by certain models of economic development makes many realize that development is not achieved through a mere quantitative increase of production, but through a balanced approach to production, respect for the rights and dignity of workers, and environmental protection.

My delegation earnestly hopes that these positive signs can lead to the consolidation of a vision of human progress that is consistent with respect for nature, and to a greater international solidarity in which the responsibility for environmental care is equitably and proportionally shared between the developed and the developing countries, between the rich and the poor. It is incumbent upon authorities to ensure that these promising signs translate into public policies capable of arresting, reversing and preventing environmental decay, while pursuing the goal of sustainable development for all.

Laws are not enough to alter behavior. Behavioral change requires personal commitment and the ethical conviction of the value of solidarity. It demands a more equitable relationship between rich and poor countries, placing special obligations on large-scale industrial structures, both in developed and developing nations, to seriously take measures for environmental protection. A more caring attitude toward nature can be attained and maintained with education and a persevering awareness campaign. The more people know about the various aspects of the environmental challenges they face, the better they can respond.

Thank you, Madam Chairperson.

[Text adapted]

Who Are the Saints?

Who Are the Saints?

Gospel Commentary for the Feast of All Saints' Day


By Father Raniero Cantalamessa, OFM Cap

ROME, OCT. 31, 2007 (Zenit.org).- For some time now, scientists have been sending signals into the cosmos, hoping for a response from some intelligent being on some lost planet. The Church has always maintained a dialogue with the inhabitants of another world -- the saints. That is what we proclaim when we say, "I believe in the communion of the saints." Even if inhabitants outside of the solar system existed, communication with them would be impossible, because between the question and the answer, millions of years would pass. Here, though, the answer is immediate because there is a common center of communication and encounter, and that is the risen Christ.

Perhaps in part because of the time of the year in which it falls, the feast of All Saints' Day has something special that explains its popularity and the many traditions linked to it in some sectors of Christianity. The motive is what John says in the second reading. In this life, "we are God's children now; what we shall be has not yet been revealed." We are like the embryo in the womb of a mother yearning to be born. The saints have been "born" (the liturgy refers to the day of death as "the day of birth," "dies natalis.") To contemplate the saints is to contemplate our destiny. All around us, nature strips itself and the leaves fall, but meanwhile, the feast of the saints invites us to gaze on high; it reminds us that we are not destined to wither on this earth forever, like the leaves.

The Gospel reading is the beatitudes. One in particular inspires the selection of this passage: "Blessed are those who hunger and thirst for justice, they shall be satisfied." The saints are those who have hungered and thirsted for justice, that is, in biblical language, for sanctity. They have not resigned themselves to mediocrity; they have not been content with half-measures.

The first reading of the feast helps us to understand who the saints are. They are "those who have washed their robes in the blood of the Lamb." Sanctity is received from Christ; it is not our own production. In the Old Testament, to be a saint meant "to be separated" from all that is impure; in the Christian understanding, it is, rather, the opposite, that is, to "be united" to Christ.

The saints, that is, the saved, are not only those mentioned in the calendar or the book of the saints. The "unknown saints" also exist: those who risked their lives for their brothers, the martyrs of justice and liberty, or of duty, the "lay saints," as someone has called them. Without knowing it, their robes have also been washed in the blood of the Lamb, if they have lived according to their consciences and if they have been concerned with the good of their brothers.

A question spontaneously arises: What do the saints do in heaven? The answer is, also here, in the first reading: The saved adore, they prostrate themselves before the throne, exclaiming, "Blessing and glory, wisdom and thanksgiving …" The true human vocation is fulfilled in them, that of being "praise to the glory of God" (Ephesians 1:14). Their choir is directed by Mary, who continues her hymn of praise in heaven, "My soul proclaims the greatness of the Lord." It is in this praise that the saints find their happiness and joy. "My spirit rejoices in God." A man is who he loves and who he admires. Loving and praising God, we identify ourselves with God, participate in his glory and in his own happiness.

One day, a saint, St. Symeon the New Theologian, had a mystical experience of God that was so strong he exclaimed to himself, "If paradise is no more than this, it is enough for me." But the voice of Christ told him, "You are very poor if you content yourself with this. The joy you have experienced in comparison to paradise is like the sky painted on paper in comparison to the real sky."

[Translation by ZENIT]

* * *

Father Raniero Cantalamessa is the Pontifical Household preacher. The readings for the feast of All Saints are Revelation 7:2-4,9-14; 1 John 3:1-3; Mathew 5:1-12a.

Tuesday, October 30, 2007

First headache after an assignment

Aiya--today was the first day I got a headache while subbing. Not enough sleep? Not enough food? Too much frustration with the students? They weren't necessarily "bad," but very active, talkative, and in need of attention. Not much self-discipline. It seems that there aren't many (Southeast) Asian kids at that school any more--it's mostly Hispanic. I still remember some faces from the school, the names less so--no idea if any of their siblings are currently attending.

Will I go back to that school? If I have to, but there are other schools that I would prefer.

Even when I was subbing a while back I believed that teaching at a primary school wasn't my calling--but now I find myself growing bored and impatient. Not with the kids, but with how slow the day seems to be going. I thought I could last until the end of the school year, but this afternoon I was tempted to find some other kind of temporary work. Night-time security guard, with internet access? It would be different if I were teaching my own kids--then I could mix the schedule up and attend to other matters while they are doing their work. And there would be more breaks and trips outside or to the playground.

If I could get K assignments from now on, or roving, that would be nice...

When I was small and walked to Safeway with the grandparents, the trip seemed rather long. A trip to SF or even to a nearby city would probably be a snoozer. Now... 50 minutes in a car to SF go by rather quickly. (Though sitting on a T car for an hour just go get from Chestnut Hill to downtown Boston... that can be maddening, and when the ride is bumpy or shaky, I can get motion sickness.)

The secretary remembered me from before, but we didn't really talk so much, which was fine by me. At the end of the day she did ask me how it went, I'm not sure why... at least the principal (whom I disliked) is no longer there, but I think the aide who used to be there is gone, too. Of course they still have the nice public education propaganda for the students that is no substitute for true education in the virtues.

Really, it is unfortunate that there are on classical schools down here in the South Bay. Mr. Lyon of Providence Academy is supposed to be attending the Center for Ethics and Culture conference at the end of November. It would be nice to see him again.

Now that I've finished the leftover lasanga, the headache has been mitigated a bit, but I can still feel the vessels in my head... they're not pounding, but I do feel something. So was it hunger? I'd like to blame it on the kids though. heh.

Monday, October 29, 2007

KTH cfs

[CM] 金泰希Kim Tae Hee: OLYMPUS E-System Camera...



[CM] 金泰希 Kim Tae Hee: BC Card 信用卡 電視廣告 - 水果店篇 15sec


[CM] 金泰希Kim Tae Hee: BC Card 信用卡電視廣告...


[CF] BC card cf - kim tae hee

[CM] Kim Tae Hee: GM Daewoo Matiz TV Commercial - Blue 30sec


[CM] Kim Tae Hee: GM Daewoo Matiz TV Commercial - Blue 20sec


姜東元&金泰希 - 07年 LG CYON 廣告


VIP Preview 'Sik Gaek' Best Chef [YTN Star Live]

ヒョンビン "食客" VIP試映會
alt

Pink Ribbon Love Seoul Marathon 2007 - YTN Star News

2nd Ron Paul NH ad



Congressman Paul on Jay Leno tomorrow night!

Roger’s Rangers Rules or Plan of Discipline

here

Rogers Rangers Rules 1765: The original field manual for irregular ...
Rogers Rangers
Rogers' Rules of Ranging (1757) (heh, Gen. Wesley Clark's website?)

True Courage: a Discourse Commemorative of Lieut. General Thomas J. Jackson

by Robert Louis Dabney
Also: A Defence of Virginia: and through Her, of the South

For a sample of R. L. Dabney's theological writings, see Writings of Robert Lewis Dabney and An R. L. Dabney Anthology.

Free advance screening of BSG: Razor

details; I'm going to try to watch the viewing over at Santana Row on Monday, Nov. 12.

via AICN

Tooth & Nail

I generally eschew horror movies, but the premise for this one is rather interesting: "A group of young people, called Foragers, fight to survive against a band of vicious cannibals, known as Rovers, in a post-apocalyptic world which has been depleted of fossil fuels."

official website?
imdb; Yahoo! Movies
Twitch - Mark Young's TOOTH AND NAIL
Twitch - Update on Mark Young's TOOTH AND NAIL

I think it opens in limited release in November.

Mongol


Mongol | Official Movie Site | Picturehouse
imdb
Yahoo! Movies

MONGOL movie trailer Toxic Shock TV - Movie News, Reviews ...


YouTube - Mongol Teaser Trailer

YouTube - Second Mongol Trailer

Michael T. Hayes, The Foreign-Policy Vision of Robert A. Taft

The Republican Road Not Taken: The Foreign-Policy Vision of Robert A. Taft
By Michael T. Hayes

here; pdf

Appleseed: Ex Machina


Appleseed Ex Machina official website
Appleseed: Ex Machina (movie) - Anime News Network
Twitch - First Teaser for Appleseed 2

YouTube - APPLESEED SAGA EX MACHINA Trailer

Rebecca Solnit, Wanderlust

Lannan Foundation - Rebecca Solnit
Lose yourself - Salon.com
The Connection.org : Why We Walk
Salon Books | "Wanderlust: A History of Walking" by Rebecca Solnit
Thinking on Her Feet / Author Rebecca Solnit wrote a book about ...
Move Over, Joan Didion / Make room for Rebecca Solnit ...
Dialogic: Rebecca Solnit: On Thoreau, Dissent and Civil Rights
Amazon.com: Solnit, Rebecca: Books
Attention Deficit and Activism Don't Mix | Solnit | Rebecca Solnit ...

Energy Bulletin links

October 28, Food and Agriculture:

An Organic Hero
Gene Logsdon, Organic To Be

Myths That Waste Energy In The Kitchen: The Baking & Roasting Episode
John Laumer, Treehugger

Water wars and drought - Oct 28
New edition of H.T. Odum's classic
Environment, Power, and Society for the Twenty-first Century; The ...

On the Call to Martyrdom

On the Call to Martyrdom

"Not an Exception Reserved Only to Some Individuals"


VATICAN CITY, OCT. 28, 2007 (Zenit.org).- Here is a translation of the address Benedict XVI delivered today before leading the recitation of the midday Angelus. The address followed the beatification ceremony of 498 Spanish martyrs from the 20th century, celebrated by Cardinal José Saraiva Martins, prefect of the Congregation for Saints' Causes.

* * *

My dear brothers and sisters:

This morning, here, in St. Peter's Square, 498 martyrs, assassinated in Spain during the decade of the '30s in the last century, were beatified. I thank Cardinal José Saraiva Martins, prefect of the Congregation for Saints' Causes, who presided over the celebration, and I cordially greet the pilgrims gathered for this joyful occasion.

Adding such a great number of martyrs to the list of beatified persons shows that the supreme witness of giving blood is not an exception reserved only to some individuals, but a realistic possibility for all Christian people. It includes men and women of different ages, vocations and social conditions, who pay with their lives in fidelity to Christ and his Church.

The expression of St. Paul in today's liturgy adequately applies to them: "Beloved: I am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith" (2 Timithoy 4:6-7). Paul, detained in Rome, saw death approaching and balances this awareness and hope. At peace with God and himself, he serenely confronted death, with the knowledge that he had surrendered his life totally to the service of the Gospel, without sparing anything.

October, the month dedicated in a special way to missionary commitment, ends with the luminous testimony of the Spanish martyrs, who join the martyrs Albertina Berkenbrock, Emmanuel Gómez Gonzáles and Adilio Daronch, and Franz Jägerstätter, who were beatified recently in Brazil and Austria.

Their example gives witness to the fact that baptism commits Christians to participate boldly in the spread of the Kingdom of God, cooperating if necessary with the sacrifice of one's own life. Certainly not everyone is called to a bloody martyrdom. There is also an unbloody "martyrdom," which is no less significant, such as that of Celina Chludzinska Borzecka, wife, mother, widow and religious, beatified yesterday in Rome: It is the silent and heroic testimony of many Christians who live the Gospel without compromises, fulfilling their duty and dedicating themselves generously in service to the poor.

This martyrdom of ordinary life is a particularly important witness in the secularized societies of our time. It is the peaceful battle of love that all Christians, like Paul, have to fight tirelessly; the race to spread the Gospel that commits us until death. May Mary, Queen of Martyrs and Star of Evangelization, help us and assist us in our daily witness.

[Translation by ZENIT]

[After the Angelus, the Pope greeted the people in several languages. In English, he said:]

I am happy to greet all the English-speaking pilgrims and visitors present for this Angelus, including the group from the Oratory Prep School in Oxfordshire, England. The Gospel invites us to leave aside all arrogance and pride, and to walk in humility before God and with our neighbour. The Beatifications today remind us of the importance of humbly following our Lord even to the point of offering our lives for the faith. May your stay in Rome renew your love of Christ, and may God bless you all!

© Copyright 2007 -- Libreria Editrice Vaticana