Tuesday, September 16, 2008

Photos: The Duchess premiere, TIFF


TORONTO, ON - SEPTEMBER 07: Actor Ralph Fiennes arrives at the "The Duchess" premiere during 2008 Toronto International Film Festival held at Roy Thomson Hall on Septmeber 7, 2008 in Toronto, Canada. (Getty)



TORONTO, ON - SEPTEMBER 07: Actress Keira Knightley arrives at the "The Duchess" premiere during 2008 Toronto International Film Festival held at Roy Thomson Hall on Septmeber 7, 2008 in Toronto, Canada. (Getty)

Actor Dominic Cooper arrives at "The Duchess" film gala during the 33rd Toronto International Film Festival, September 7, 2008. (Reuters)



Actress Keira Knightley attends a gala screening of "The Duchess" during the Toronto International Film Festival on Sunday, Sept. 7, 2008 in Toronto. (AP Photo/Evan Agostini.)


Actor Ralph Fiennes attends a gala screening of "The Duchess" during the Toronto International Film Festival on Sunday, Sept. 7, 2008 in Toronto. (AP Photo/Evan Agostini.)



Actress Keira Knightley arrives for the movie premiere of "The Duchess" at the Toronto International Film Festival in Toronto, Sunday, Sept. 7 2008. (AP/JONATHAN HAYWARD)


Actor Dominic Cooper arrives for the movie premier of "The Duchess" at the Toronto International Film Festival in Toronto, Sunday, Sept. 7, 2008. (AP/JONATHAN HAYWARD)

Actress Keira Knightley participates in a press conference for the film "The Duchess" during the Toronto International Film Festival, Sunday, Sept. 7, 2008 in Toronto. (AP/Evan Agostini)

Actors Ralph Fiennes and Keira Knightley participate in a press conference for the film "The Duchess" during the Toronto International Film Festival on Sunday, Sept. 7, 2008 in Toronto.

Actress Keira Knightley smiles during a press conference for the film "The Duchess" during the 2008 Toronto International Film Festival on Sunday, Sept. 7, 2008 in Toronto. (AP/Nathan Denette)



Actress Keira Knightley from the film "The Duchess," poses for a portrait during the International Film Festival in Toronto, Sunday, Sept. 7, 2008. (AP/Carlo Allegri)

Photos: Prince Charles and Camilla, Duchess of Cornwall


LONDON - SEPTEMBER 10: Camilla, Duchess of Cornwall and Prince Charles, Prince of Wales leave the UK Commemorative Service for Northern Ireland Operations at St Paul's Catherderal on September 10, 2008 in London, England. (Getty)


LONDON - SEPTEMBER 10: Camilla, Duchess of Cornwall and Prince Charles, Prince of Wales leave the UK Commemorative Service for Northern Ireland Operations at St Paul's Catherderal on September 10, 2008 in London, England. (Getty)

Britain's Prince Charles, left, and his wife Camilla, the Duchess of Cornwall, are seen after a service to commemorate the efforts of more than 300,000 members of the British armed forces who served on Operation Banner in Northern Ireland at St Paul's Cathedral in London, Wednesday Sept. 10, 2008. The service on Wednesday gave thanks to the many servicemen and women, and civil servants who served in Northern Ireland, remembering those who gave their lives helping to bring greater peace and stability to the province over 38 years. (AP/MATT DUNHAM)

LONDON - SEPTEMBER 10: Camilla, Duchess of Cornwall holds her hat on during a gust of wind as she leaves the UK Commemorative Service for Northern Ireland Operations at St Paul's Catherderal on September 10, 2008 in London, England. (Getty)

LONDON - SEPTEMBER 10: Baroness Margaret Thatcher watches a march past after the UK Commemorative Service for Northern Ireland Operations at St Paul's Catherderal on September 10, 2008 in London, England. (Getty)

Monday, September 15, 2008

Photos: The Duchess premiere, NYC


NEW YORK - SEPTEMBER 10: Actress Keira Knightley attends Duchess after party for Chanel at The Cooper Square Hotel on September 10, 2008 in New York City. (Andrew Walker/Getty Images)

Keira Knightley in CHANEL Haute Couture and Beaute, 'The Duchess' premiere, NYC. (AP/ANDREW H. WALKER)

NEW YORK - SEPTEMBER 10: Anna Wintour and Keira Knightley attends Duchess Premiere for Chanel at The Public Theater on September 10, 2008 in New York City. (Andrew Walker/Getty Images)


NEW YORK - SEPTEMBER 10: Actors Dominic Cooper and Keira Knightley attend Duchess Premiere for Chanel at The Public Theater on September 10, 2008 in New York City. (Andrew Walker/Getty Images)

Actors Keira Knightley and Dominic Cooper attend a screening of "The Duchess" hosted by The Cinema Society, Chanel and Vogue in New York on Wednesday, Sept. 10, 2008. (AP/Peter Kramer)

NEW YORK - SEPTEMBER 10: Actress Kiera Knightly attends Duchess Premiere for Chanel at The Public Theater on September 10, 2008 in New York City. (Andrew Walker/Getty Images)

Photos: Colin Firth

Could he pull off an older Darcy in a fanfic sequel to P&P?


TORONTO, ON - SEPTEMBER 08: Actress Colin Firth arrives at the "Easy Virtue" premiere during the 2008 Toronto International Film Festival held at the The Visa Screening Room at the Elgin Theatre on September 8, 2008 in Toronto, Canada. (Getty)

TORONTO, ON - SEPTEMBER 08: (L-R) Actors Ben Barnes, Jessica Biel and Colin Firth arrives at the "Easy Virtue" premiere during the 2008 Toronto International Film Festival held at the The Visa Screening Room at the Elgin Theatre on September 8, 2008 in Toronto, Canada. (Getty)



Actor Colin Firth arrives at the "Easy Virtue" film gala during the 33rd Toronto International Film Festival, September 8, 2008. (Reuters)

Yahoo! Movies: Easy Virtue
wiki
Jessica Biel starring in ''Easy Virtue''
Just Jared

Trailer

Ugh.

The Facts of Life Minisode - Dope



Abridged version of an episode from the first season. Not sure when the episode originally appeared--1979 or 1980?

Transition Town movement in the news

See the following posts @ Transition Culture for the links:
Transition Makes the Pages of the Christian Science Monitor
‘A Peak into the future’, from yesterday’s Guardian

And some posts about the Lewes Pound (Transition Towns WIKI :: Lewes / Currency):
Lewes Pound launch… a night to take the breath away
My Talk at the launch of the Lewes Pound

Related links:
Transition Towns
Transition Town Totnes

The Ecologist - Local hero Rob Hopkins: Transition Town Totnes

Rob Hopkins of Transition Town Totnes and Transition Culture

TRANSITION TOWNS: An Interview with Rob Hopkins


More videos:
IFG Rob Hopkins 1/3
I.F.G. Rob Hopkins 2/3
IFG Rob Hopkins 3/3
The Twelve Steps Rob Hopkins 1-6
The Twelve Steps Rob Hopkins 7-12
Rob Hopkins - Rethinking Our Relationship To Land 01
Rob Hopkins - Rethinking Our Relationship To Land 02
Rob Hopkins - Rethinking Our Relationship To Land 03
Rob Hopkins at the Positive Energy Conference part 1
Rob Hopkins at the Positive Energy Conference part 2
Rob Hopkins at the Positive Energy Conference part 3
Rob Hopkins at the Positive Energy Conference part 4
Rob Hopkins at the Positive Energy Conference part 5
Rob Hopkins at the Positive Energy Conference part 6

Interview by Adrienne Campbell
Rob Hopkins Interview. Question 1
Interview with Rob Hopkins Question 2
Rob Hopkins Interview. Question 3 Climate Change & peak Oil
Rob Hopkins Int. Q 4 Where the Transition Movement can go.
Rob Hopkins Int. Q 5
Rob Hopkins Int. Q 6
Rob Hopkins Int. Q 7 (rewarding experiences)
Rob Hopkins Int. Q 8
Rob Hopkins Int. Q 9 (Capacity to adapt from Oil Dependancy)
Rob Hopkins Int. Q 10

Rob Hopkins Local Resilience
Rob Hopkins' Transition Handbook

The Big Event Rob Hopkins 1/5
The Big Event Rob Hopkins 1/5
The Big Event Rob Hopkins 2/5
The Big Event Rob Hopkins 3/5
The Big Event Rob Hopkins 4/5
The Big Event Rob Hopkins 5/5

TT Lewes Unleashing 1/5
TT Lewes Unleashing 2/5
TT Lewes Unleashing 3/5
TT Lewes Unleashing 4/5
TT Lewes Unleashing 5/5

Most of these videos are from Alex Munslow's channel.
Available from Google Books: Leopold Kohr, The Breakdown of Nations

Until I get my own copy this will have to suffice.
PJB on Ron Paul and third parties


Morning Joe Covers The Rally for the Republic

From the Holy Father at Lourdes

Benedict XVI's Farewell to France
"Pope Was Duty-Bound to Come to Lourdes"

Papal Homily at Mass With Sick
"Mary Dwells in the Joy and the Glory of the Resurrection"

Pope's Reflection at Lourdes on Eucharist
"We Cannot Be Silent About What We Know"

On the Nearness of Our Lady
"Mary's Purity Makes Her Infinitely Close to Our Hearts"

Pontiff's Address to French Bishops
"Let Us Strive Always to Be Servants of Unity"
McClatchy: Political reform gave push to drug lords' rise in Mexico
Crunchy Con: Sharia courts established in Britain

Sunday, September 14, 2008

Barack Obama before Planned Parenthood Action Fund, July 17, 2007

Freedom of Choice Act

More from the Holy Father

Papal Address at End of Torchlight Procession
Benedict XVI's Homily in Lourdes
Pontiff's Address to French Bishops
On the Nearness of Our Lady

A good thing or a bad thing?



Hulu has 2 seasons of Remington Steele up. Will the rest be eventually uploaded? Plenty of other old shows there, too...


The Official Stephanie Zimbalist Website - Home
Yeah, I thought she was pretty.

Kurt Cobb, The net energy cliff

Kurt Cobb, Resource Insights
Charles Hall, the father of the energy return on investment (EROI) concept, once told me that our current society would probably not be able to function if the EROI for the entire society slipped below five. ... Hall estimates that the United States is currently running on an EROI of just under 40 to 1. This looks like a fairly substantial margin of safety over the 5 to 1 that might lead to societal breakdown. But worrisome developments in the oil, natural gas and coal fields may send us rushing toward that figure.

The 10 principles from ancient wisdom

As collected by Jonathan Haidt in The Happiness Hypothesis. From the abstract:ethics
1. “The Divided Self:” Small Rider, Large Elephant
Before Freud, both Plato and Buddha described the divided self. To Plato, the psyche was a charioteer, our reason, guiding the wild horses of our passions. Freud’s update depicted ego as a carriage driver, id as the wild beasts pulling the carriage and the superego as the driver’s father who tells him what he’s doing wrong. Perhaps Buddha’s simple metaphor of the split mind – as a rational rider atop an irrational elephant – is the most useful. The brain has two hemispheres with different strengths. Split-brain research says the left brain will conceive a likely story to explain behavior, though it isn’t privy to accurate data. It does this in a matter-of-fact way, with no idea that it is concocting a tale. This brain
module maintains a running, convincing dialogue as part of the “makes sense” function of thought and reason. We rarely feel a need to go beyond a plausible explanation. The human brain evolved slowly from a merely reactive organ into a useful tool for reasoning and planning. With the brain’s expansion to house the intellect, we gained a greater range and deeper capacity for emotions, located, scientists say, in the orbitofrontal cortex. Patients who sustained damage to this part of the brain could still reason and remember things, but they could no longer make decisions, so their lives unraveled. They lost the emotional reaction that gives choices their different weights.

Reason, the rider, is a “controlled process.” “Automatic processes,” or the elephant, are responsible for most physical, emotional and mental functions. Mental intrusions are a by-product of automatic processes. So much of what pops into our heads at inopportune moments is sexual or aggressive, so Freud concluded that our unconscious is dark and menacing. Recent research has a more innocent explanation: automatic processes issue these mental intrusions all the time, but the ones that stick in our minds and threaten to become obsessive are the ones we find most shocking. Some of these thoughts may indicate unconscious truths, but they do not necessarily do so.

Reasoning does not cause behavior. Moral arguments, like aesthetic preferences, are
rooted in strong feelings. Skillful refutation rarely changes someone’s mind, because in these matters, the elephant rules. The rider who offers advice or alternatives, or argues against desire, can influence behavior, but progress is made by the elephant.

Genes play a large role in determining if your disposition is happy or prone to depression. This is your basic, habitual “affectivestyle.”Adjusting it can be a good start to elevating your level of happiness. You cannot win against the elephant, but you can reshape your behavior gradually with meditation, cognitive therapy or some antidepressants. If the thought of losing brings more unhappiness than the thought of winning brings happiness, then the remedy is to let go of those thoughts and desires. Meditation helps tame the elephant and train the mind to focus. It particularly helps quell persistent anger, fear and depression.

2. “Changing Your Mind”
Aaron Beck developed cognitive therapy to counter Freud’s view that adult conflicts are rooted in childhood. His approach is effective in combating depression, anxiety and negative mental habits. We always tell ourselves stories. Beck says depressed people’s stories magnify and personalize setbacks in a way that perpetuates depression. Cognitive therapy emphasizes awareness and modification of internal dialogues to be more positive. With it, you literally change your mind to reap the benefits of a more positive outlook. For some, medication is a necessary shortcut to reframing the world in a positive light.

3. “Reciprocity with a Vengeance”
Language may have evolved to enable gossip, the sharing of social information, because success in social hierarchies depends on social skills. Gossip sparks a “tit-for-tat” reflex. If someone passes on good gossip, you feel a slight pressure to reciprocate. Actually, the Golden Rule is embedded deep in our behavioral makeup, extending family loyalty to a larger social group. We are social creatures, and reciprocity is a part of the glue that binds us, the basis for gossip as well as some sales techniques. “Tit for tat” is a strategy for cooperating. Yet, several studies show that when there is no consequence, people will act selfishly and greedily. For most, the appearance of fairness suffices, true or not. It is all too human to be aware of others’ shortcomings and fail to see your own. Extend that tendency to a group and it’s easy to see why social harmony is so elusive. Just as threatening an individual’s self-esteem leads to violence and cruelty, group idealism that promotes moral superiority breeds many of the world’s atrocities. This happens when people buy into the myth that pure evil exists.

4. “The Faults of Others”
Judgmentalism leads to conflict, anger and pain, yet it is the mind’s prevailing characteristic, with the elephant constantly evaluating likes and dislikes. You cannot resolve to be less judgmental, but with meditation or cognitive therapy,you can gradually tame yourelephant to be less so. Cognitive therapy helps people recognize and modify distorted thoughts. We all have ideas of how the world “should” be; cognitive therapy posits that these “should” statements offer a wealth of insight into our personal biases and judgments.

5. “The Pursuit of Happiness”
Positive psychology’s “happiness formula” says happiness is the sum of your genetic
happiness setpoint, your life conditions and your voluntary activities. Though your basic setpoint is genetic, other factors for happiness include strong interpersonal bonds, and religious or spiritual affiliation of some sort, even if just a sense of wonder about nature. We feel pleasure with each step toward meeting a goal. Yet, once we achieve the goal, we quickly set new goals. Happiness following accomplishment is sweet, but short-lived. At some point, we become accustomed to change, no matter how great, and return to our habitual affective personality style. While you work to adjust your happiness setpoint, you can also shape some external factors to influence your happiness level. For instance, reduce noise in your environment. Lessen any sense of shame. Build relationships. Improve your control over stress-causing conditions. You cannot change some factors (gender, age, race) that influence your happiness and some things that you could change usually remain stable for many years (marital status, career). Voluntary activities, like learning a new skill or
going on vacation, provide the sense of change and progress needed to sustain happiness. We need to feel we are making progress without adapting or getting bored. We engage with life through goals. We need to “make things happen.” Positive
psychologists say that the pleasurable feeling of “flow” comes when you immerse
yourself in a challenge that matches your abilities. In the experience of flow, elephant
and rider are in perfect accord. Pleasures have a strong sensory, emotional component, and are fleeting. By contrast, lasting gratification comes through mastery and progress. People with more self-direction – or with work that is in harmony with their strengths – derive more pleasure from their work.

6. “Love and Attachments”
We are social creatures and need personal connections to feel happy. Our childhood
parent-child attachment styles set the pattern for our adult emotional attachments.
Understanding your emotional patterns can help you influence them. Random acts of
kindness can improve your positive feelings. Using your strengths to improve your
relationships and express gratitude has a positive influence on your happiness setpoint.

7. “The Uses of Adversity”
Trying to make sense of tragedy is human. Unconsciously, we believe in reciprocity and want to believe that tragedy befalls those who somehow had it coming. Experience says differently. This need to wring sense from a situation can lead to wrong conclusions, but it is how humans synthesize traumas. Common wisdom says adversity teaches resilience, but those who have optimistic tendencies are likelier to benefit. Optimists generally rise to the challenge of severe stress by marshalling hidden resources. You don’t need to be an optimist to respond beneficially to trauma, but you do need to make sense of it. Writing, putting the causes and consequences of traumatic events into words, can help you discern what the event means to you. Often a connection to a more spiritual outlook helps reframe trauma into meaningful events that hold the seeds of healing.

8. “The Felicity of Virtue”
The “virtue hypothesis” claims that living a virtuous life makes you happier. All the
greats believed it: Epicurus, Buddha, Ben Franklin, even Machiavelli, though he would argue that the appearance of virtue is enough. Sages imparted ancient wisdom with an emotional component – using stories and heroes – to appeal directly to the elephant. But there is no short-cut. Building virtue requires patient, diligent habit over time. Science, in its quest to reduce a diversity of ideas to one overarching idea, would like to boil the concept of right living down to one universal principle. This leads to increasingly abstract principles. The resultant generalizations have helped develop marvelous societal rules that respect individuals and benefit the greatest number of people. However, unfortunate collateral developments include reframing morality questions as inquiries into right action in the face of moral dilemmas, rather than focusing on virtuous character traits. This change from “character ethics” to “quandary ethics” limits and weakens the idea of morality. Rather than seeking virtue in all you do, virtue becomes a situational attribute. Training the rider how to conceptualize moral dilemmas changes nothing, for it doesn‘t consider the elephant at all. Western culture has always overvalued the rational function, downplaying the wisdom of feelings and habits. In fact, western culture distrusts feelings as obstacles to rational thought. Reason may provide direction, but the motivational force
of emotion is pure elephant.

Sociologist James Hunter traces the moral change in society from a culture that respected “producer” virtues of self-restraint, hard work and sacrifice for the future of the common good to a “mass consumption” culture geared to individual fulfillment. The concept of character and its virtues has been replaced by the notion of personality, with no moral resonance. Most Americans support demographic diversity, but not moral diversity. A harmonious society of social and moral coherence comes from emphasizing common values.

9. “Divinity with or without God”

The bonds between kin and friends form one dimension. Societal status and hierarchy form another. A third dimension provides depth and elevates the human spirit. This is the perception of divinity, which persists through all cultures and history. It’s the perception of our natures as “higher,” like the gods, or “lower,” like animals. Living a virtuous life helps humans ascend to this third dimension. Spiritual or “peak” experiences minimize the self, thus increasing transcendent feelings of connection and awe. But, since we are biologically wired for success, and not necessarily for happiness, the chattering self often keeps us from this elevating experience. Cultivating spirituality requires discipline, which the self does not like.

Physical traits evolve slowly, but cultural traits evolve swiftly. Some cultures value
individual autonomy; others value group integrity, and emphasize loyalty and obedience. The “ethic of divinity” protects and cultivates the parts of human nature that seem divine. These different ethical perspectives explain much of the conflict between liberal and conservative values in the culture war. Culture itself, the ability to learn, teach and build on past knowledge, became an evolutionary trait. Religion provides a unifying culture where individuals may feel greater loyalty to the group, thus downplaying adaptive individual selfishness and strengthening group survival. This co-evolutionary view of individuals and cultures explains both selfishness and altruism. Because mystical experiences tend to shrink the self, they are useful for providing the sense that we are each just a part of the larger group.

10. “Happiness Comes from Between”
Happiness is a product of the right conditions. We simultaneously exist as individuals, as members of social groups and as spiritual beings. Happiness comes from a sense of harmony and coherence among these levels. Understanding ourselves in all these contexts yields insight into how people find and express their purpose in life and what it takes to be happy.
Does he improve upon Viktor Frankl? My suspicion is that he doesn't, with his lack of clarity on the connection between virtue and reason. (How would he define the 'habits' that he thinks are an important counterweight to reason?) While there may be much truth in what he has written, it is the mixture with error that is problematic. Virtue ethics should be left to those who know what the virtues are (and possess it to some degree), not to social scientists or psychologists trying to be philosophers. (If Haidt does not have a good definition of happiness, there is a danger that he falls into a real version of the naturalistic fallacy.)

Exemplars of the liberal no-harm principle?

Or just stunted in their ethical development? College students.

Via Dr. Helen: If you're a Democrat, would you eat the family dog?

WHAT MAKES PEOPLE VOTE REPUBLICAN? By Jonathan Haidt

I began to study morality and culture at the University of Pennsylvania in 1987. A then-prevalent definition of the moral domain, from the Berkeley psychologist Elliot Turiel, said that morality refers to "prescriptive judgments of justice, rights, and welfare pertaining to how people ought to relate to each other."
...
Only one group—college students at Penn—consistently exemplified Turiel's definition of morality and overrode their own feelings of disgust to say that harmless acts were not wrong.

Elsewhere I've written that the precepts of [particular] justice are the most readily knowable, but not all there is to moral/virtuous living. I wonder, how would college students answer questions about duties proper to virtues other than particular justice? Would they even recognize those duties? And then there are precepts of the moral virtues which concern the self, and precepts which are known only by the wise. Given the lack of respect for authority and tradition (the liberal bias against both being one source of such an attitude), there should be a cultural deficit in our knowledge of the latter. (Accepting that there are regional cultural differences.)

I would argue that the virtues allied to justice have been forgotten by many Americans--I have yet to read a liberal account of morality that even acknowledges them or is able to explain them.

More links:
Jon Haidt's homepage
Haidt Lab Home Page
SocialPsychology.org page
The Believer - Interview with Jonathan Haidt
Edge: MORAL PSYCHOLOGY AND THE MISUNDERSTANDING OF RELIGION
Jonathan Haidt: The Happiness Hypothesis (Google Books) -- blog
Vox Popoli: Interview with Jonathan Haidt
Google Video: Beyond Belief: Enlightenment 2.0 - Jonathan Haidt
Beyond Belief 2: Jonathan Haidt
Jonathan Haidt: Enlightenment 2.0 requires Morality 2.0

Get Happy with Ancient Wisdom

Interview with Jonathan Haidt
Jonathan Haidt on the "Five Foundations" of Morality

Crunchy Con: Scientist explains conservatism's success, Politics, morality and the culture war

I am not familiar with any reviews of The Happiness Hypothesis written by Thomists or Catholics. I picked it up once to take a quick look, but wasn't impressed.

From the abstract:

Happiness is not something that you can find, acquire, or achieve directly. You have to get the conditions right and then wait. Some of those conditions are within you, such as coherence among the parts and levels of your personality. Other conditions require relationships to things beyond you: Just as plants need sun, water and good soil to thrive, people need love, work and a connection to something larger.
Does he give a definition of happiness? I think he does mention Aristotle in the book, but I will have to go back and check.

Haidt recommends the Authentic Happiness questionnaire.
A review of The Women at Tea at Trianon.

Is the solution to premarital sex and pregnancy...

more chaperoning? (And restriction of mobility?) The other night I was watching a movie which reminded me of prom culture, cars, and the lack of parental oversight. What was I reading or watching... someone mentioned how stupid it was for dad to buy his son a mobile motel room. Ah I remember now, it was this Crunchy Con thread: Red hot Chile peppers.

From elizabeth:
My dad, an atheistic, politically liberal and totally Victorian prude, continually points out that American parents went off their rails by handing their teens "portable bedrooms" in the 1950s. Adults took leave of their senses when they stopped chaperoning adolescents. Close supervision of young people, in earlier eras, was an expression of collective wisdom. Adults understood that sexual urges were intense and that young people were not the best at projecting consequences. They did not need to humiliate youngsters for being "immature," they KNEW that kids are by definition immature, and were willing to provide the necessary supervision.
Making middle and high schools single-sex rather than co-ed would be a part of the solution, but it could not be relied upon as a complete solution, so long as there were opportunities outside school hours for teenagers to mix freely and without supervision. (Ah, the 'good old days' of the '50s--the rise of teen culture and a false sense of independence and autonomy, suburbia, and the automobile.)

It is necessary to refrain from being an overeager sentinel when children are children and exploring the outside world, learning how to socialize, and so on. The world isn't a "safe" place, and they need to be able to cope with it on their own (until they come back to you so you can kiss their boo-boos). But when they reach puberty, they do need rules, boundaries, and supervision--we are dealing with different acts (and virtues) now. Hindering the development of courage or of a proper measure of independence is no longer the issue.

Do we make teenagers "prisoners" at home? It seems to me that letting teenagers go on 'group dates' may a bad idea, if there is no adult supervision. Even if they are not lying about what they are up to and are really participating in a group activity, and we have given them direction as to how they should handle themselves and an understanding of traditional sexual morality, does allowing them to go out with their peers reinforce a false sense of autonomy and independence? (Assuming that they are hanging out with the right crowd--how many parents fail to even find out what their children's friends are like, and what families they come from?)

While sexual mores may have collapsed (any awareness of fornication as sin or wrong has been lost by many), we must look at other causes that have worked in the favor of licentiousness. With the loss of communal life and festivities we have lost ways in which eros can be channeled and sublimated. Instead we leave our teenagers alone to figure out things for themselves, avoiding criticism of poor decisions or giving tacit approval to their choices. How many parents can be bothered to have wholesome activities for their adolescent children and their friends? Not having the means to throw a ball isn't a problem--parents don't need to have a fancy ball. But they may not even possess the social network that would make a ball out of a Jane Austen novel possible. What we have lost with the fragmentation of community!

So not permitting them to go on group dates may be going to far. But we can withhold giving them cars, can't we? If they have no car to transport themselves (or to use as a portable bedroom), then it is less likely they will get in trouble. But parents would have to agree upon this--all it takes is one car in the group and the financial means to secure temporary 'lodging' for there to be an opportunity to sneak off for some 'fun' (or for a guy to show how much he 'loves' a gal).

Supervision and restriction of mobility and contact are better than the status quo and the pathetic solution of "more sex ed, and at every level," And it is more humane than requiring certain people to wear a scarlet F for fornication. Ha. We can try to reduce teenage pregnancy by reducing the opportunity for teenagers to engage in those activities that would lead to a girl getting pregnant. And fathers need to have a renewed sense of their roles with respect to their daughters--at least there is still some sense of this in some country songs. (And let us not forget how much of teenage pregnancy is due to a failure of fathers to be fathers for their daughters, causing them to look for affection from other males.)

Many parents have completely given up their responsibilities, surrendering their children to a poisonous culture. Some never even had much practical wisdom or guidance to offer to begin with. If they don't even know what is going on under the roof of their houses, at least when it involves other people, there's a big problem.

(Hence part of the controversy surrounding Sarah Palin's nomination, and the scrutiny of her family life. Where were the parents, and were they neglectful? And if there was a dereliction of parental responsibility, is she really qualified for national office?)

I'll grant it is unlikely that anything is going to change nationally--people are content with the status quo. Besides, these remedies do not go far enough, since they only delay the opportunity for premarital sex, which teenagers going to college after graduating from high school may not have any problem finding. Parents should therefore also consider carefully about what their options are once it is time "send their kids off to college." Gone are the days when college dormitories were single-sex and would have someone supervising dorm life, and visitation was restricted. And such arrangements do not prevent people from going to bars, nightclubs, or parties, or "spending the night" over at someone's house or apartment. (Unless the dormitory has a check-in list; but these days not even many seminaries have that.)

Perhaps if we equate becoming an adult with becoming a citizen, then this is one more reason for raising the age of citizenship.

Otherwise, if we are fostering within them an 'autonomous' mindset, then shouldn't we be preparing them for adult responsibility at an earlier age, and equipping them with the skills they would need in order to get a suitable job to support a family? But there is no sign that our rulers are remotely interested in reforming the political economy to make this possible, and to give an incentive for schools to reform themselves. And instead of promoting 'adult responsibility' we infantilize, which facilitates promiscuity.

As I've written before, parents have much to answer for--they should not think that marriage is simply a way to relieve concupiscence (even if that is one of its legitimate purposes). With children comes a heavy responsibility to give them the proper moral education, and this cannot be left to the 'village,' 'professionals,' or the state.

But it does seem like we are in a clusterf-; a solution promoting virtue, both in children and their parents, is very unlikely. Instead we will get more agitation from the poorly-informed and 'well-meaning,' as well as the children of Satan (are those two categories really exclusive? see Christ's rebuke of Peter), for greater access to contraception and abortion.


Google Books: From Front Porch to Back Seat: Courtship in Twentieth-Century America. (John Hopkins University Press)
Stats for Sunday's Mass @ Lourdes: 50,000 pilgrims in attendance, 600 priests giving Holy Communion. (According to the broadcast.)

Pope Benedict XVI arrives to celebrate an outdoors mass in Lourdes, southwestern France, Sunday, Sept. 14, 2008. Tens of thousands of people gathered in a muddy field to join the pontiff for a Sunday Mass marking the 150th anniversary of a peasant girl's religious visions in Lourdes, which millions of people visit each year, many praying for physical or spiritual healing. Benedict is making a three-day pilgrimage to the Lourdes sanctuary. (AP Photo by ALBERTO PIZZOLI)

Worshippers and faithful attend an outdoor Mass celebrated by Pope Benedict XVI in Lourdes, southwestern France, Sunday, Sept. 14, 2008. Tens of thousands of people gathered in a muddy field to join the pontiff for a Sunday Mass marking the 150th anniversary of a peasant girl's religious visions in Lourdes, which millions of people visit each year, many praying for physical or spiritual healing. Benedict is making a three-day pilgrimage to the Lourdes sanctuary. (AP Photo by BOB EDME)

Pope Benedict XVI, second right, celebrates an open-air Mass in Lourdes, southwestern France, Sunday, Sept. 14, 2008. Tens of thousands of people gathered in a muddy field to join the pontiff for a Sunday Mass marking the 150th anniversary of a peasant girl's religious visions in Lourdes, which millions of people visit each year, many praying for physical or spiritual healing. Benedict is making a three-day pilgrimage to the Lourdes sanctuary. (AP Photo by BOB EDME)

Faithfuls attend mass celebrated by Pope Benedict XVI at La Prairie in celebration of the 150th anniversary of when the Virgin Mary is said to have appeared to Bernadette Soubirous in Lourdes on September 14, 2008. More than 150,000 people were expected to attend the open-air mass given by Pope Benedict XVI on Sunday during his pilgrimage to the shrine town of Lourdes, amid heavy security. (AFP/Getty)

Worshippers attend Pope Benedict XVI's Mass celebrated at the Lourdes shrine, southwestern France, Sunday, Sept. 14, 2008. About 50,000 pilgrims, singing hymns gathered on a rain-soaked field known as the Lourdes prairie for the Mass marking the 150th anniversary of a peasant girl's religious visions. (AP/FRANCOIS MORI)

Not sure if these ladies are also members of the Equestrian Order of the Holy Sepulchre.


French former first lady Bernadette Chirac waves as she arrives to attend mass celebrated by Pope Benedict XVI at La Prairie in Lourdes on September 14, 2008 in celebration of the 150th anniversary of when the Virgin Mary is said to have appeared to Bernadette Soubirous. More than 150,000 people were expected to attend the open-air mass given by Pope Benedict XVI on Sunday during his pilgrimage to the shrine town of Lourdes, amid heavy security. (AFP/Getty)

Former first lady Bernadette Chirac (C) attends mass celebrated by Pope Benedict XVI at La Prairie in Lourdes on September 14, 2008 in celebration of the 150th anniversary of when the Virgin Mary is said to have appeared to Bernadette Soubirous in 1858. More than 150,000 people were expected to attend the open-air mass given by Pope Benedict XVI on Sunday during his pilgrimage to the shrine town of Lourdes, amid heavy security. (AFP/Getty)

I guess she is a member of the Order of Malta, but the cross is slightly different from that of the Order of Malta.

Pope Benedict XVI waves to the crowd from his popemobile after taking part in an eucharistic procession in Lourdes, southwestern France, Sunday, Sept. 14, 2008. Benedict XVI celebrated Mass on Sunday at the Lourdes shrine renowned for miracles, telling tens of thousands of faithful they should hold onto hope in a world full of evil, torture, suffering and injustice. The pope is making a three-day pilgrimage to the sanctuary, which is visited each year by 6 million pilgrims. (AP Photo by ALESSANDRA TARANTINO)

John McCain, Putting the "National" in National Service

Sen. John McCain, Putting the "National" in National Service
AmeriCorps works. In the wake of Sept. 11, it is time to make the national service program bigger

Beyond such concrete needs lies a deeper spiritual crisis within our national culture. Since Watergate, we have witnessed an increased cynicism about our governmental institutions. We see its impact in declining voter participation and apathy about our public life---symptoms of a system that demands reform. But it's a mistake, I think, to believe that this apathy means Americans do not love their country and aren't motivated to fix what is wrong. The growth of local volunteerism and the outpouring of sentiment for "the greatest generation" suggest a different explanation: that Americans hunger for patriotic service to the nation, but do not see ways to personally make a difference.

What is lacking today is not a need for patriotic service, nor a willingness to serve, but the opportunity. Indeed, one of the curious truths of our era is that while opportunities to serve ourselves have exploded---with ever-expanding choices of what to buy, where to eat, what to read, watch, or listen to---opportunities to spend some time serving our country have narrowed. The high cost of campaigning keeps many idealistic people from running for public office. Teacher-certification requirements keep talented people out of the classroom. The all-volunteer military is looking for lifers, not those who might want to serve for shorter tours of duty.

The one big exception to this trend is AmeriCorps, the program of national service begun by President Bill Clinton. Since 1994, more than 200,000 Americans have served one-to-two-year stints in AmeriCorps, tutoring school children, building low-income housing, or helping flood-ravaged communities. AmeriCorps members receive a small stipend and $4,725 in college aid for their service. But the real draw is the chance to have an adventure and accomplish something important. And AmeriCorps' achievements are indeed impressive: thousands of homes constructed; hundreds of thousands of senior citizens assisted to live independently in their own homes; millions of children taught, tutored, or mentored.

via CHT

I've already commented on Senator Obama's service proposals. Much of the same critique can be given for Senator McCain's recommendations.


AmeriCorps (wiki)
AmeriCorps Alums
Corporation for National and Community Service (alt)
NationalService.gov
Please pray for those in Texas suffering from the consequences of Hurricane Ike.
Sarge, las mujeres jóvenes no estaban en el oratorio hoy. No sé donde están.

NLM: The Official Launch of the Journal Usus Antiquior: Opening Remarks, Letter of Cardinal Castrillon Hoyos

SNL: Palin/Hilary Open

Tina Fey! SNL humor, be warned...