An interesting aside about David Korten:
We can start with the verbal habit of using empire—or, more exactly, the capitalized abstraction Empire—as what S.I. Hayakawa used to call a snarl word: a content-free verbal noise that’s used to express feelings of hatred and loathing. The language of politics these days consists largely of snarl words. When people on the leftward end of the political spectrum say "fascist" or "Empire," for example, these words mean exactly what "socialist" or "liberal" mean to people on the right—that is, they express the emotional state of the speaker rather than anything relevant about the object under discussion. Behind this common habit is the most disturbing trend in contemporary political life, the replacement of ordinary disagreement with seething rage against a demonized Other on whom all the world’s problems can conveniently be blamed.
In too many cases this sort of thinking is taken to frightening extremes. Consider David Korten’s The Great Turning: From Empire to Earth Community, which manages to be both one of the most popular works in the anti-Empire canon and one of the most profoundly antidemocratic tracts in recent memory. Korten’s argument is based on the theory that certain people—quite explicitly, those who share his background and opinions—belong to a higher "developmental stage" than anyone else, and the world’s problems can only be solved if power is taken away from those who have it now and given to the gifted few. If you want thoughtful analysis of the ideas and motivations of the supposedly less evolved people who hold power nowadays, don’t look for it in Korten’s book; what you’ll find instead is an unusually crude version of the standard left-wing caricature of right-wing thinking.
Empire, in Korten’s book, amounts to the whole of the existing order of society, portrayed in the shrill language of apocalyptic rhetoric—unless the gifted few who have "spiritual consciousness" get the power they ought to have, one gathers, all life on Earth is doomed. It’s interesting to note, though, that exactly how the utopian state of Earth Community will deal with the flurry of planetary crises luridly depicted in the first part of The Great Turning is nowhere detailed. The reader who is able to step back and cast a cold eye on the book’s argument may thus be forgiven for thinking that Earth Community is simply Empire with the ruling class Korten prefers, just as the "emerging values consensus" that guides Earth Community can be hard to distinguish from the ideologies that guide Empire, and so on down the list of inevitable parallels.
"Empire" as an emotivist word...
Assuming this is an accurate representation of Korten's politics, then Korten is wrong to think that having correct opinion by itself qualifies someone to rule. One must have the proper moral character. The appropriate practical and speculative sciences can aid the ruler, but having good character is first.
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