John Michael Greer on the Negative Consequences of Relocalization

From last week, there should be a new post later tdoay - We Don't Live In Neverland.

There are more points that can be made in favor of relocalization schemes, and you can find them rehashed endlessly on pro-relocalization websites all over the internet. For our present purposes, though, this fast tour of the upside will do, because each of these arguments comes with its own downside, which by and large you won’t find mentioned anywhere on those same websites.

The downside to the first argument? When you step out of the global economy, you cut yourself off from the imperial wealth pump that provides people in America with the kind of abundance they take for granted, and the lifestyles that are available in the absence of that wealth pump are far more restricted, and far more impoverished, than most would-be relocalizers like to think. Peasant cultures around the world are by and large cultures of poverty, and there’s a good reason for that: by the time you, your family, and the other people of your village have provided food on the table, thatch on the roof, a few necessary possessions, and enough of the local equivalent of cash to cover payments to the powers that be, whether those happen to be feudal magnates or the local property tax collector, you’ve just accounted for every minute of labor you can squeeze out of a day.

That’s the rock on which the back-to-the-land movement of the Sixties broke; the life of a full-time peasant farmer scratching a living out of the soil is viable, and it may even be rewarding, but it’s not the kind of life that the pampered youth of the Baby Boom era was willing to put up with for more than a fairly brief interval. It may well be that economic relocalization is still the best available option for dealing with the ongoing unraveling of the industrial economy—in fact, I’d agree that this is the case—but I wonder how many of its proponents have grappled with the fact that what they’re proposing may amount to no more than a way to starve with dignity while many others are starving without it.

How many people, especially SWPLs and those who share their values, would balk at voluntary simplicity even if it's the right, green thing to do and will preserve a future for our children, etc.? Who can overcome their "addiction" to consumerism? How many women would be interested in a man making that pitch to them, before they're attracted to him? They love their shoes and purses too much.

The downside to the second argument is subtler, but in some ways even more revealing. The best way to grasp it is to imagine two relocalization projects, one in Massachusetts and the other in South Carolina. The people in both groups are enthusiastic about the prospect of regaining their personal autonomy from the faceless institutions of a centralized society, and just as eager to to bring back home to their own communities the power to make choices and pursue a better future. Now ask yourself this: what will these two groups do if they get that power? And what will the people in Massachusetts think about what the people in South Carolina will do once they get that power?

I’ve conducted a modest experiment of sorts along these lines, by reminding relocalization fans in blue states what people in red states are likely to do with the renewed local autonomy the people in the blue states want for themselves, and vice versa. Every so often, to be sure, I run across someone—more often on the red side of the line than on the blue one—whose response amounts to “let ‘em do what they want, so long as they let us do what we want.” Far more often, though, people on either side are horrified to realize that their opposite numbers on the other side of America’s widening cultural divide would use relocalization to enact their own ideals in their own communities.

If we admit that the Platonic role of philosopher-king, to rule over one's own group, is a burden, then why strive to rule over another? (Unless one attempts to justify conquest because the other community is some sort of "existential threat.") This is what it is to "mind one's business" at the political level. If you do not belong to some group, why would you wish to interfere in their affairs, or take responsibility for them, if they do not want you to? As some in the comments section point out, there may be some migration as people discover that they do not share a common culture with those around them and decide that they want to live with people who have the same or similar beliefs and values.