Fr. Garrigou-Lagrange reminds us that all are called to become saints, and that while certain extraordinary graces are reserved to certain of God's saints, progress in the union with God, through growth in charity and sanctifying grace and the gift of infused prayer or contemplation, is possible for all of the baptized. (This teaching is repeated by Fr. Aumann: Perfection of the Christian Life and Christian Perfection and Mystical Experience.)
Aspiring philosophers and theologians who are prone to pride should remember this. The contemplative life and infused prayer are superior to the acquisition and use of any human science or wisdom because of their object, God Himself. Because of the nobility of the object, these acts of the Christian contemplative life are [objectively] superior to the acts proper to a purely human knowledge or wisdom. The latter are limited to a few, because of the lack of native ability or formation or opportunity, but anyone who cooperates with the grace of God can have access to something infinitely greater for the soul.
We can also see why the enemies of God would seek to make growth in the contemplative life more difficult, by destroying leisure and putting up obstacles to recollection. Social injustice has an impact on the promotion of the life of prayer.
Fr. Garrigou-Lagrange does have something to say about liturgical prayer as well:
XXXIV. LITURGICAL PRAYER
A. Deformed Psalmody
B. Contemplative Chant
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