Wednesday, October 17, 2007

The Text of the Chattanooga Declaration

here, at the Middlebury Institute

The Chattanooga Declaration
Adopted at the Second North American Secessionist Convention, October 4, 2007, Chattanooga, Tennessee

We, the delegates of the secession movements represented at the Second North American Secessionist Convention, acknowledging our differences, yet agree on the following truths:

1. The deepest questions of human liberty and government facing our time go beyond right and left, and in fact have made the old left-right split meaningless an dead.

2. The privileges, monopolies, and powers that private corporations have won from government threaten everyone’s health, prosperity, and liberty, and have already killed American self-government by the people.

3. The power of corporations endangers liberty as much as government power, especially when they are combined as in the American Empire.

4. Liberty can only survive if political power is returned from faraway and self-interested centers to local communities and states.

5. The American Empire is no longer a nation or a republic, but has become a tyrant aggressive abroad and despotic at home.

6. The states of the American union are and of right out to be, free and self-governing.

7. Without secession, liberty and self-government can never be sustained, and diversity among human societies can never survive.

Alan Farago, The Credit Shock

Alan Farago
The Credit Shock

TD, Cameras, Crooks, and Deterrence

Theodore Dalrymple
Cameras, Crooks, and Deterrence
Constant surveillance seems to have had little effect on Britain’s sky-high crime.
16 October 2007

From the inbox at Mere Comments

The full post. What I found particularly of interest:

First, "Full, corporate, sacramental communion" from the Anglican weblog The Continuum, reporting a statement by the bishops of the Traditional Anglican Communion that they had "unanimously agreed to the text of a letter to the See of Rome seeking full, corporate, sacramental union."

Second, Family breakdown due to inadequate gospel understanding, an extensive report from the Southern Baptist Texan of a talk by our own Russell Moore.

Moore argued that understanding the identity and purifying work of Jesus Christ is the answer to what ails the family and that social ills are reminders “of the wreckage of Eden.”

Yet, Moore said, the solution is not so much about recovering a series of doctrines or abstractions or “communicating principals more clearly.”

“It’s about recovering a theology. It’s about recovering a big picture that … understands what we mean when we talk about the family,” Moore explained.


And third, Kay S. Hymowitz's The New Girl Order, from FrontPageMag.com. She argues that

Carrie Bradshaw is alive and well and living in Warsaw. Well, not just Warsaw. Conceived and raised in the United States, Carrie may still see New York as a spiritual home. But today you can find her in cities across Europe, Asia, and North America. Seek out the trendy shoe stores in Shanghai, Berlin, Singapore, Seoul, and Dublin, and you’ll see crowds of single young females (SYFs) in their twenties and thirties, who spend their hours working their abs and their careers, sipping cocktails, dancing at clubs, and (yawn) talking about relationships. Sex and the City has gone global; the SYF world is now flat.

. . . The globalization of the SYF reflects a series of stunning demographic and economic shifts that are pointing much of the world—with important exceptions, including Africa and most of the Middle East—toward a New Girl Order. It’s a man’s world, James Brown always reminded us. But if these trends continue, not so much.


The last can also be found at City Journal. CJ PODCAST: Kay S. Hymowitz discusses this story

Amanda Griscom Little interviews Ron Paul

@ Grist, via Andrew Sullivan

question You mentioned that you don't support subsidies for the development of energy technologies. If all subsidies were removed from the energy sector, what do you think would happen to alternative energy industries like solar, wind, and ethanol?

answer Whoever can offer the best product at the best price, that's what people will use. They just have to do this without damaging the environment.

If we're running out of hydrocarbon, the price will go up. If we had a crisis tomorrow [that cut our oil supply in half], people would drive half as much -- something would happen immediately. Somebody would come up with alternative fuels rather quickly.

I think Dr. Paul needs to talk to Rep. Roscoe Bartlett about alternate fuels, and the gap between what can be produced and what America's current way of life requires. Would people really drive half as much? Perhaps there would be more carpooling. But people haven't really embraced that option yet.

What role do you think coal should play in America's energy future?

answer Coal is a source of energy and it should be used, but it has to be used without ever hurting anybody. I think we're smart enough to do it. Technology is improving all the time. If oil goes to $150 a barrel because we've bombed Iran, coal might be something that we can become more independent with. I think technology is super, and we are capable of knowing how to use coal without polluting other people's property.
Switching to coal will make the march towards Peak Coal more rapid.



Via Energy Bulletin:
Experts worry that world oil production may soon peak
The age of scarcity industrialism
Farming faces phosphate shortfall
Economics - Oct 17
Soaring oil prices have yet to derail economy
Economies adjust as oil heads for $90 a barrel
When oil prices rise, so does just about everything else
Finance Round-Up from TOD:Canada

Tuesday, October 16, 2007

Dancing with the Stars, Season 3

Dancing With The Stars - Week 4- Jennie Garth


Dancing With The Stars - Week 3 - Jennie Garth


Dancing with the Stars 2nd Week - Jennie Garth


Dancing with the Stars First Night - Jennie Garth


Dancing With The Stars - Week 4 - Helio Castroneves


Dancing With The Stars - Week 3 - Helio Castroneves


Dancing with the Stars 2nd Week - Helio Castroneves


Dancing with the Stars 1st Week - Helio Castroneves


Helio Castroneves & Julianne Hough - Bewitched
Dancing with the stars - more fun than you

Pumpkin Scissors, first episode


@ IGN

Pumpkin Scissors (TV) - Anime News Network
wiki
US official site
Japan official site
Gonzo site
Pumpkin Scissors @ AnimeSuki.com

Bill Bonner, Inflation, and the Downfall of the Shopping Mall

Inflation, and the Downfall of the Shopping Mall

It did not pay to save dollars in the '70s. Inflation rose to 12% and made them worth less and less. In a way, this was the lesson Americans most wanted to learn. They didn't want to save anyway…they wanted to spend. Gradually, the economy shifted from one in which people made things at a profit to one in which they bought things at a loss. Households turned their attention to how to consume what they had never earned. And business turned its attention to how make money by selling to people who didn't have any money. The economy itself shifted to one based on manufacturing to one that emphasized marketing…and then finance. Factories rusted. But shopping malls and housing development proliferated.

In 1967, Henry Kaufman was made a full partner at Solomon Bros. in New York. His compensation: $25,000 a year.

Forty years later, the average hedge fund manager is taking home nearly $24,000 PER WEEK.

Meanwhile, the average U.S. weekly pay is only $841 - a figure that is about the same, in real terms, as the average 30 years ago.

And here is the question to which we keep returning, a question that is purely rhetorical:

How can people who don't earn more money still spend more?

Not only do we know the answer, we've given it to Dear Readers countless times:

They borrow.

Total U.S. credit debt rose during the Greenspan years alone from $9.8 trillion to $37.3 trillion - a 400% increase. That is the weight now pressing down on the U.S. economy. That is the burden that must be lightened.

And it is being lightened - in two ways. Many debts are going bad. House foreclosures in September doubled from the year before, for example.

The other way it is being lightened is by inflation. Every day, people add more debt…and inflation takes a little more off. In the last 30 years, consumers, business and speculators were able to add debt a lot faster than inflation took it off. But now, debtors are already stretched to their limits…and creditors are getting persnickety. A Reuters report tells us that consumers have switched to credit cards in order to continue spending. Home equity lines and mortgage refinancing has fallen from favor.

Eventually, inflation will wipe out debt. The 1,000% inflation rates in Argentina in the '80s eliminated most debt. Still today, the country has very little debt.

Is it hard to get a mortgage? We don't know, but if anyone is lending money in Zimbabwe, he should probably seek medical attention and bankruptcy protection; with an inflation rate of 100,000% per year - he will be wiped out overnight.

In America, the process has a long way to go. Official inflation rates are only 2%-3%, though consumers report price hikes much greater than that. Still plenty of excitement ahead!

Stay tuned…

Who's worried about inflation? Stock markets are booming all over the world…

In the United States, stocks have doubled in the last five years. That's an annual rate of increase of 15% per year. But the New York Times tells us that the U.S. gain is small potatoes. Almost every other stock market has done better. Of the 83 major stock market indices, since 2002, 78 of them did better than the United States. The top performer was Peru - with an annual gain of 87.5%. Right behind Peru were the Ukraine at 83.7% and Bulgaria at 77.1%.

The stock markets highlight the differences between old economies and new ones. The places that are doing the best are the 'emerging' markets - where people are actually making things and selling them at a profit. Among the "old" economies, only Germany was a top performer - with an annual stock growth of 34%. Russia rose at 43.8% per year. The Shanghai composite rose at 32.6% per year. And take a look at Vietnam! The Ho Chi Minh index rose at an annual rate of 42.6% over the five-year period.

"I spent 18 months over there, getting shot at…" says a visiting cousin. "I might just as well have stayed home…"

Peter Hitchens once again makes the case for...

letting the Tories go down in defeat.

The Tories are still useless, and if you really want to get Labour out, you should not vote Tory

Richard Heinberg, Powerdown revisited/As the world burns

Published on 14 Oct 2007 by Museletter / Global Public Media. Archived on 14 Oct 2007.
Powerdown revisited/As the world burns
by Richard Heinberg
EB

After a few years of further thought, it seems to me that my description of these options could stand some modification. I would now say that our future options consist of three broad scenarios.

...Here are the three scenarios that I see as most likely.

1. Feudal fascism. This is basically similar to the Last One Standing option in Powerdown, though now I would frame it somewhat differently. A strong central government will organize work - though not in a way that many people will enjoy. Think agricultural work camps and slave-labor factories. The main selling point for the Fascist option (sorry for the word fascism, but while it’s loaded with historical baggage it’s also handy, familiar, and probably fairly accurate) would be the maintenance of order in a time of increasing social disintegration. ...

2. The Eco Deal. Economist Susan George calls this option “Environmental Keynesianism” (see her essay at www.globalnetwork4justice.org/story.php?c_id=313). For a snapshot image, think of the 1930s New Deal revisited in the context of global ecological crisis.Like Feudal Fascism, this scenario assumes a strong central government. But in this case, government applies itself to the transformation of societal infrastructure using an inclusive strategy that entails economic re-distribution and the fostering of a culture of democracy. ...

3. Bottoms Up. There is a strong likelihood that, at least in some nations or regions, strong central government will not survive the end of cheap energy - especially if electrical grids fail. In that case, neither the Feudal Fascist nor the Eco-Deal strategy would play out; instead, localities would be on their own. Local governments and citizen groups would have the task of maintaining order and flows of basic necessities. ...

Kurt Cobb, What's the Definition of Local

At EB

Published on 14 Oct 2007 by Resource Insights. Archived on 14 Oct 2007.
What's the definition of local?
by Kurt Cobb

Interview with P.W. Singer about Blackwater

An Interview with P. W. Singer
Privatizing Terror, Outsourcing Diplomacy
By WAJAHAT ALI

Alexander Cockburn, Al Gore's Peace Prize

Alexander Cockburn
Al Gore's Peace Prize

Lind, Out of the Frying Pan

William S. Lind
Out of the Frying Pan

on Afghanistan

Zenit: Everyone Has a Right to Eat, Says Pope

Everyone Has a Right to Eat, Says Pope

Sends Message for U.N. World Food Day


VATICAN CITY, OCT. 16, 2007 (Zenit.org).- Benedict XVI says that all people have a right to healthy and sufficient food, and that human egotism, more than natural disasters, is the cause of the phenomenon of wide-scale hunger.

The Pope stated that position in a message marking today's celebration of the World Food Day, sponsored by the U.N. Food and Agriculture Organization.

The Holy Father called for a "consciousness of solidarity […] among the community of nations, a consciousness that considers food a universal right for all human beings, without distinction or discrimination."

The Pontiff said he considers the theme chosen for this day, "The Right to Food," as a tool to aid reflection in preparation for the 60th anniversary of the Universal Declaration of Human Rights.

"This coincidence helps us to think of the importance that the right to food has for the happy procurement of other rights, beginning before all with the fundamental right to life," Benedict XVI said.

The Pope lamented that the number of starving people in the world is not diminishing significantly. He said: "This is due, perhaps, to a tendency to act motivated, solely or mainly, by technical and economic incentives, forgetting the priority of the ethical dimension of 'feed the hungry.'

"This priority is linked to the sentiment of compassion and solidarity proper to human beings, which brings them to share with each other, not just in material things, but rather the love that all of us need. Effectively, we give too little if we only give material things."

Human causes

The Holy Father explained that data show the causes of hunger to be "situations provoked by the behavior of people, which flow from a general social, economic and human deterioration" more than natural disasters or similar causes.

And the Pontiff noted "an ever growing number of persons that, because of poverty or bloody conflicts, find themselves obliged to leave their houses and their loved ones to look for survival away from their homeland. Despite international commitments, many of them are rejected."

He continued: "The objective of eradicating hunger and at the same time, being able to count on sufficient and healthy food, also requires specific methods and actions that permit a utilization of resources respectful of the patrimony of creation.

"To work in this direction is a priority that implies not only benefiting from the results of science, investigation and technology, but also taking into account the cycles and rhythms of nature known by people in rural zones, as well as protecting the traditional practices of indigenous communities, leaving aside purely egotistical and economic reasoning."

The papal message concludes considering the particular situation of children, who the Pope called "the first victims of this tragedy."

He recalled that children's physical or psychological development is sometimes hampered because of hunger, and noted that "on so many occasions, [children are] forced to work or enlisted by armed groups in exchange for receiving a few bites of food."

"In this respect," the Pontiff said, "I place my hope in the initiatives that have begun on a multilateral level to favor school food programs, which allow entire communities whose existence is threatened by hunger, to view the future with more hope."



The Holy Father speaks of the right to food--the English title of the article is both misleading and inaccurate. Families have the right to the natural resources (which are originally common) which are required for the production of food. If an injustice prevents them from acquiring or having access to these natural resources, then that injustice should be corrected first, if at all possible. If not, then perhaps the redistribution of produced goods can be a licit option, though there is a question of compensation, and how compensation is possible. I still have to think about taxation as a form of redistribution.

Pontiff: Families Must Form Consciences

When an Orthodox Joins the Catholic Church

More Q& A with Fr. McNamara

Ambrosian Vespers at St. Paul's in Cambridge

Besides the various early music events and the occasional lecture, it is only something like this that would make me wish I were still living in Boston.

Monday, October 15, 2007

Rumors of a new Dune project

How credible are they?

I still think the novels deserve some sort of treatment by a Japanese animation studio.

The Counter

I met with some high school friends last night for dinner at The Counter at Santana Row. The burgers were tasty, and the fries were ok (the cheese fries looked cheap though)--the prices match its location. A gourmet burger joint, trying to appeal to the clientele of Santana Row and Valley Fair and their wallets and purses. It ultimately it isn't worth it. (As far as I'm concerned.) Better to get some "organic" beef and have a backyard bbq with all the toppings you could want. ("Locally produced" beef from cows raised in a humane manner that respects the environment and the principles of polyculture as much as possible is a mouthful--I don't think Michael Pollan came up with a word to describe this type of agriculture. It's not necessarily the same as permaculture, and it goes beyond organic, especially industrial organic.) There isn't much in terms of decoration or design--the restaurant is rather modern in that respect.

My sisters went to The Counter last time they were in the area, but I declined going as I was a bit tired and groggy from my nap, and didn't want to make the drive. I think KK liked the food there. I thought it was a decent hamburger but the price is a definite minus.

SL still goes to Kirk's Steakburgers, and it apparently is still good. I should go there, if I find another coupon. Apparently a new one has opened near the Santa Clara City Library off Homestead. I also found out that she's expecting #2, due in late Feb. or early March. Congratulations! Another baby, fun fun!

JHK: The Casino Syndrome

JHK comments on the rush by states to attract casinos. He also mentions state lotteries. It reminds me of the candidates running for the Cupertino City Council who seek to generate more revenue for the city by persuading businesses to open in Cupertino. The revenue would come from the sales tax. The business (whether it be a bookstore, or a major retailer, or what have you), would attract not only Cupertino residents, but residents of nearby cities as well.

So, instead of having a productive, self-sufficient economy, the city (or the state, in the case of casinos) must get money by acting as a parasite, getting money from wherever it can in order to finance its expenditures, which may not be necessary. How much of these tax dollars are actually being wasted? I can point to one place of waste: the public schools.

Benedict XVI: On True Healing

On True Healing
"What a Treasure Is Hidden in the Little Phrase 'Thank You'"




VATICAN CITY, OCT. 15, 2007 (Zenit.org).- Here is a translation of the address Benedict XVI gave Sunday to the crowds gathered in St. Peter's Square when he led the praying of the midday Angelus.

* * *

Dear brothers and sisters!

The Gospel from this Sunday presents Jesus curing 10 lepers, of whom only one, a Samaritan, and thus a foreigner, returns to give thanks (cf. Luke 17:11-19). The Lord says, "Rise and go on your way; your faith has saved you" (Luke 17:19).

This Gospel passage invites us to a double reflection. Above all, it makes us think of two levels of healing: one that is more superficial, affecting the body; another, more profound, reaching the depths of a person, that which the Bible calls the "heart," and from there, irradiating to all of existence.

The complete and radical healing is "salvation." Even in common language, the distinction between "health" and "salvation" helps us to understand that salvation is much more that health. It is, in fact, a new life, full and definitive. Moreover, here, as in other circumstances, Jesus uses the expression, "Your faith has saved you." Faith saves the human person, re-establishing him in his profound relationship with God, with himself, and with others. And faith is expressed with appreciation. He who, like the healed Samaritan, knows how to give thanks, shows that he does not consider everything as something which is merited, but instead as a gift that, even if it comes through people or through nature, in the end, comes from God. Faith involves, then, the openness of the person to the grace of the Lord; to recognize that all is gift, all is grace. What a treasure is hidden in the little phrase "thank you!"

Jesus cures 10 people sick with leprosy, a sickness in that time considered a "contagious impurity," which required a rite of purification (cf. Leviticus 14:1-37). In reality, the leprosy that truly disfigures the person and society is sin; pride and egotism give birth in the spirit to indifference, hate and violence. Only God, who is Love, can cure this leprosy of the spirit, which disfigures the face of humanity. Upon opening the heart to God, the converted person is healed interiorly of evil.

"Repent and believe in the Gospel" (cf. Mark 1:15). Jesus made this invitation at the beginning of his public life, and it continues to resound in the Church, to the point that even the Blessed Virgin in her apparitions, especially in recent times, has renewed this call.

Today we think especially of Fatima, where, precisely 90 years ago, from May 13 to Oct. 13, 1917, the Virgin appeared to three little shepherds: Lucia, Jacinta and Francisco. Thanks to a television connection, I want to make myself spiritually present in that Marian shrine, where Cardinal Tarcisio Bertone, secretary of state, has in my name presided over the concluding ceremonies of such an important anniversary.

I cordially greet him, and the other cardinals and bishops present, the priests that work in the shrine and the pilgrims who have come from every part of the world for this occasion. We ask the Blessed Virgin for the gift of conversion for all Christians, so that they may announce and give a faithful and coherent witness to the perennial evangelical message, which indicates to humanity the path to an authentic peace.

[Translation by ZENIT]

[After the Angelus, the Pope greeted the pilgrims in various languages. In English, he said:]

I warmly welcome the English-speaking visitors present at this Angelus. In today’s Gospel our Lord takes pity on the lepers, cleansing them of their infirmities and reminding us all of his desire to heal those who suffer. During your time in Rome may God bless you with the saving power of his peace and love.

© Copyright 2007 -- Libreria Editrice Vaticana

[In Italian, the Pope added:]

Serious news of attacks and violence continues to arrive daily from Iraq, shaking the conscience of all people who have the good of that country and the peace of the region at heart. Among this news, I learned today of the kidnapping of two good priests of the Syrian Catholic archdiocese of Mosul, who have been threatened with death. I appeal to the kidnappers to release the two religious immediately and, in underlining once again that violence does not resolve tensions, I raise to the Lord a heartfelt prayer for their liberation, for all those suffering from violence, and for peace.

[Translation by ZENIT]

Zenit: Prostitution: Legal Work or Slavery?

Prostitution: Legal Work or Slavery?
A Failed Attempt at Defending Women’s Dignity




By Father John Flynn, L.C.

ROME, OCT. 15, 2007 (Zenit.org).- Legalizing prostitution is under debate in a number of countries.

Hungary recently decided to legalize it, apparently in part due to the government’s desires to exact revenue from an activity they calculate could generate around $1 billion a year, reported the Associated Press, Sept. 24.

Bulgaria, however, took a step in the opposite direction, reversing a plan to legalize prostitution, according to the New York Times, Oct. 6.

“We should be very definite in saying that selling flesh is a crime,” Rumen Petkov, the interior minister, said during a recent forum on human trafficking, the article reported. The New York Times also commented that last year, Finland made it illegal to buy sex from women brought in by traffickers, while Norway is reportedly planning on imposing a complete ban on purchasing sex.

Italy, meanwhile, is considering how to deal with the widespread practice of street prostitution. Interior Minister Giuliano Amato said the government was thinking about measures such as fining clients, reported the Italian daily Avvenire, Sept. 26.

Prostitution is also under debate in Britain, where a new television series, “Belle de Jour,” presents a glamorized view of the sex industry -- a portrayal strongly criticized by Emine Saner in an article published Sept. 20 in the Guardian newspaper.

“Of the estimated 80,000 women who are sex workers in the U.K., the vast majority do it because they have drug problems or families to support and have no other viable way of making money,” Saner commented.

Moreover, she argued that two-thirds of sex workers have experienced violence, including rape. Government data also reveal that at least 60 sex workers have been murdered in the past 10 years.

Guardian commentator Madelaine Bunting returned to the debate with an article published Oct. 8. Around 90% of prostitutes want to leave their activity, she said. At a time when sex trafficking is booming as one of the most lucrative forms of organized crime, we don’t need a fairytale story about prostitution, argued Bunting.

Victorian failure

Countries debating whether or not to legalize prostitution could learn from what occurred in the Australian state of Victoria. The state government legalized prostitution in 1984 and since then, the sex industry has flourished. With over 20 years of experience, many of the promised benefits of legalizing prostitution have not, however, materialized, according to a book published earlier this year.

A detailed examination of the situation in Victoria was authored by self-declared “feminist activist” Mary Lucille Sullivan, in her book “Making Sex Work: A Failed Experiment With Legalised Prostitution,” (Spinifex Press).

“Victoria’s legalized prostitution system assists in maintaining male dominance, the sexual objectification of women, and the cultural approval of violence against women,” is her thesis.

Normalizing prostitution, as if it were merely some kind of employment, has also undermined women’s workplace equality and contradicts other government policies aimed at protecting women’s rights, accused Sullivan.

Too often, she added, the pressures today to treat prostitution as just another job stem from a neo-liberal vision of the free market, which sees women and girls as a commodity. Some feminists who supported the legalization of prostitution, Sullivan continues, were also influenced by a libertarian outlook and a misplaced desire to establish the “rights” of prostitutes. For its part, the state saw economic advantages in legalization, since it could tax a heretofore underground and illegal activity.

Legalization in Victoria, Sullivan explained, was also defended under the guise of minimizing the harm to the women involved, by bringing about formal regulation and legal protections in the sex industry.

Intrinsic violence

This has not occurred, she affirmed, because attempting to portray prostitution as an occupation to be put under the control of health and safety norms ignores the intrinsic violence of prostitution and the fact that sexual harassment and rape are indistinguishable from the product clients buy.

Moreover, legalization itself has introduced a new series of damaging consequences for women, Sullivan argues. Among these is, ironically, a further expansion of the illegal side of prostitution. In fact, the phenomenon of curbside prostitution, far from disappearing with legalization, has continued to grow in Victoria.

Likewise, legalization, far from removing the influence of organized crime, has instead fueled the role of illegality by introducing greater economic incentives for trafficking in women and girls for both legal and illegal brothels. Sullivan also quoted experts in organized crime who allege that the legalized prostitution industry in Victoria still has strong links to underground criminality.

With regard to this human trafficking, Sullivan draws attention to international studies that put at billions the profits made from this modern form slavery. Estimates of the numbers of women and girls who are trafficked range from 700,000 to 2 million each year.

The legalization of prostitution in Victoria has not done anything to reduce illegal sex trafficking, Sullivan argues. In addition, since legalization, child prostitution continues to be a problem.

Billion-dollar industry

We are now in a situation, Sullivan pointed out, where the media, airlines, hotels, the tourist industry and banks all seek to promote and expand the industry of prostitution. In addition, legalization has brought an encroachment of prostitution in public life.

According to data cited in the book, by 1999, annual turnover in Victoria’s prostitution industry reached $360 million (Australian), which at the current exchange rate would be US $323.3 million . Overall in Australia, 3 states and one territory have legalized prostitution. A business information service cited by Sullivan put at $1.780 million (Australian) the turnover in the financial year 2004-05.

Instead of legalization, Sullivan recommended following the example of Sweden, where the law criminalizes the buying of sexual services and does not penalize the women and children. Sweden also helps women who have suffered violence as a result of prostitution.

Legalization of prostitution, Sullivian concluded, makes a fundamental mistake as it enshrines as a man’s “right” the ability to buy women and girls for sexual gratification. Once this is done, it becomes much more difficult to control the industry or prevent the exploitation of women.

Slavery

“Prostitution is a form of modern slavery,” commented a recent document of the Pontifical Council for the Pastoral Care of Migrants, issued June 16. The publication, “Guidelines for the Pastoral Care of the Road,” attracted media attention due to its ten commandments for drivers, but its content also includes a section on street prostitution. (Nos. 85-115)

“The sexual exploitation of women is clearly a consequence of various unjust systems,” commented the Pontifical Council. Causes such as a need for money, the use of violence, and human trafficking contribute to trap women into prostitution.

“The victims of prostitution are human beings, who in many cases cry out for help, to be freed from slavery, because selling one’s own body on the street is usually not what they would voluntarily choose to do,” the document added.

The council called for greater efforts to help free women from the abuses against human dignity that result from prostitution. Catholic institutions, the declaration added, have often helped women to escape from this situation. Women need to be aided so that they can regain their esteem and self-respect, and to be reintegrated into family and community life.

“Customers,” on the other hand, “need enlightenment regarding the respect and dignity of women, interpersonal values and the whole sphere of relationships and sexuality,” the document said. The exploiters also need to be enlightened regarding the hierarchy of the values of life and human rights, it recommended.

“Committing oneself at various levels -- local, national and international -- for the liberation of prostitutes is therefore a true act of a disciple of Jesus Christ, an expression of authentic Christian love,” the council concluded. Surely a far better answer than legalizing what is nothing more than sexual slavery.

Sunday, October 14, 2007

AN: Three Gorges' dam: another 4 million uprooted

Three Gorges' dam: another 4 million uprooted
The government of the Chongqing municipality has approved the forced evacuation of over 4 million residents along the Yangtze river reserve, considered a problem for the ecology in the dam area. Environmentalists counter: problems surrounding the first exodus in the ‘90’s have yet to be resolved.

Ron Paul speaks at the Robert Taft Club

thanks to LewRockwell.com blog

Part 1


Part 2



The Robert A. Taft Club

Our Mother of Perpetual Help Mission Chapel

Our Mother of Perpetual Help Mission Chapel

Next Sunday, Fr. William Avis will be visiting and celebrating the 8:00 Mass. He was just ordained for the Institute this Summer. As I mentioned before, Fr. Talarico, who was also ordained in June, was a student at St. Gregory's Academy when I first met him. His hair seems to be grey in color, but I think it is just the lighting.

[Edit: apparently that url for SGA is to a trial website that is incomplete; here is the new website. Fr. Tom Longua, FSSP is apparently still at the academy.]

Photos from the ordination, showing the priests of the Institute in their distinctive choir dress:


(Larger and therefore of better quality than the ones in the newsletter.)

Blue was chosen to symbolize their dedication to Our Lady under the title of the Immaculate Conception.

As I expected the 8:00 was a low Mass. Like Our Lady of Peace, there is an American flag and a papal flag by the sides of the altar, in the sanctuary-- I wish this custom would be dropped, especially if it contributes to a false nationalism. But even if it doesn't, I don't think flags representing secular entities should be in the sanctuary. Outside the building or in the vestibule, that would be different. I have not seen this custom observed in other coutnries. (I can't remember if the Christendom College chapel observed this as well--I think it did.)

From the website for the chapel I find out that there is a High Mass on Sunday, but at 5:30 PM. That's a bit late in the day. Still, maybe I should go and see what the schola is like.

I don't think I will be going to the chapel regularly, especially if the High Mass is that late--the low Mass isn't a good fit for a liturgical spirituality that is based on the sung liturgy as the norm. And besides... there is the question of the liturgical language. While I see the value of retaining Latin as a sacred language, I think it is more appropriate within certain cultures (i.e. nations speaking a Romance language). I have been persuaded by those who would argue that the hieratic language of the liturgy should be [somewhat] intelligible to the faithful upon hearing.

[One such advocate would be Archimandrite Serge Keleher -- here is a discussion of the current controversy regarding inclusive language and translations within the Ruthenian rite: Serge Keleher: Studies on the Byzantine Liturgy – 1 - The ... -- page 1 of the discussion; here is a response by Fr. David Petras on his website to Fr. Keleher.

Title: Studies on the Byzantine Liturgy – 1
The Draft Translation: A Response to the Proposed Recasting of the Byzantine-Ruthenian Divine Liturgy of St. John Chrysostom


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On the Orthodox tradition and Catholicity]

Then there is the culture of communities that are gathered around the extraordinary form of the Roman rite. It is hard to describe it--stuck in the 50s may give one an idea of how the members dress, but it may not reflect their beliefs accurately. I wonder if such communities are different in the South? At any rate, it is somewhat of an uncomfortable fit, and I do not think my judgment regarding my own vocation was wrong.

I'll check out St. Thomas Aquinas in Palo Alto and the St. Ann Choir one of these Sundays, but I don't think I will be going there frequently--Palo Alto is just too far. At this point I will be looking at the Byzantine rite--St. Basil in Los Gatos and maybe St. Elias as well. Yes, I'm still a liturgical tourist, just like Dr. Pinto.

(Another NLM post on the St. Ann Choir.)

Byzantine Catholic Church in America

My mother and I then drove up to San Francisco to take yeh yeh ma ma to lunch to celebrate yeh yeh's birthday. Of course we went to Emperor Palace again. Why would anyone want to go to a different Cantonese restaurant in SF? (Unless they want something with a fancy interior.) Then we went to Clement gai to get some dim sum. The second SF Chinatown is busy on Sunday--no parking places, plenty of Asian drivers.