Showing posts with label Church-State relations. Show all posts
Showing posts with label Church-State relations. Show all posts

Wednesday, January 27, 2021

Localism and Federalism

Solutions that haven't been tried, because... inertia. Upholding the state? Not the proper job of a bishop.

Wednesday, December 09, 2020

A Response to Bronwen McShea's Book on the Jesuits in New France

Monday, June 25, 2018

How would the modern-day patriarchate of Rome respond

If the Aztec Empire were still around today? Interfaith dialogue? Issuing statements from afar?



You see the carnage that the empire wrecked upon others and you may conclude that punitive wars are right and just, maybe even wars of conquest. Maybe the Spanish conquest of the "New World" could have been handled better. If it were avoided, what would prevent some other group from replacing the Aztecs and then implementing the same system of horror? A Spanish military force to police the area? Coupled with evangelization by the Church? But otherwise leaving the natives to manage their affairs on their own?

Monday, April 30, 2018

What sort of united political front can the Roman Catholic churches really offer?

Crisis: Christian Passivity is Not an Option by Stephen Baskerville

Mr. Baskerville overestimates the power of the Latin churches. The Latin churches, severely compromised on issues such as gun control, feminism, multiculturalism, egalitarianism, immigration, and statism, can offer no resistance to the attacks of the state on other issues. They have been too complicit too long in the state's destruction of traditional norms.

Sunday, March 11, 2018

Albania... and China

CWR: “The smaller cage is the better cage”: What has China to do with Albania? by Ines Angeli Murzaku

The decades-long persecution of the Catholic Church in Albania by the Communist government provides a significant case for the Holy See to ponder.

Friday, December 12, 2014

Gone Too Far, Or Not Having Gone Far Enough?

Accomodationism v. radicalism. Too much esteem for empire, and not enough knowledge of politics?

James Kalb, What is the Church's Political Role

Tuesday, October 07, 2014

Like the Modern Nation-State?



Will the bishops be willing to acknowledge the challenge of the secular powers?




Wednesday, September 17, 2014

Should a Bishop's Opinion on This Matter?


Thursday, May 09, 2013

The Assault of the State on Marriage

The Revenge of Religious Liberty by Thomas Storck

I think Mr. Storck attributes too much to [Lockean] liberalism as a cause - rather it is the predicament of an "immigrant" Church (rather than a "missionary" Church) in conflict with a growing, centralized state that is no longer Christian. Mr. Storck still adheres to a nationalist understanding of the founding - the federal government is national government and the ultimate authority in all public matters.

The impossibility of gay marriage and the threat of biopolitical control by John Milbank (Patrick Deneen comments)

Homosexual Activist Admits True Purpose of Battle is to Destroy Marriage | Illinois Family Institute

What Few Deny Gay Marriage Will Do

Related:
UK: 'New law will compel churches to offer same-sex marriages'

Homosexuality: Yes, I Am Surprised

Oz Conservative: Abbott's scheme

Loss of Community Means More Power for the State

Raimondo vs. Rauch: The Marriage Debate You Haven’t Heard Before

Tuesday, March 19, 2013

The Failure of Bishops

From A New World Pope (Some National and Social Context) by Timothy J. Cullen:
This writer has lived in South America for nine years now, and began spending “non-tourism” time on the continent more than twenty years ago. Persons unfamiliar with South America—regardless of how many films they have seen that are set in it—cannot easily grasp the social conditions in even the more prosperous nations, let alone in those marked by a very high degree of social inequality. The Church—Her hierarchy in particular—has long been perceived by the poor as allied with the wealthy and powerful families that have dominated the region for centuries but have now lost political power to the “resuscitated” revolutionaries of the Sixties and Seventies who to a certain extent have put the promises of Liberation Theology into practice. Traditional Catholicism in particular is often viewed as “elitist” and out of touch with the masses if not with the Mass. The SSPX, largest of the Traditional Catholic priestly fraternities, has no presence in Venezuela, Ecuador and Bolivia, the three South American nations with the most left-leaning governments, and precious little presence outside of the major cities of the others. In my own rural village, to go no further, outside of one family, there is no interest in the old Mass and nearly no one has heard of the SSPX or has any interest in it, dismissing it as either “the rich people’s Church,” or worse, “the oppressors’ Church”. A goodly number of the villagers reject the Church entirely for this same reason, although they claim nearly to a man to be Catholics.