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The animation of the first episode seems to be as good as Macross Zero--there is plenty of computer animation for the action/mecha sequences, just like in Macross Zero. (I don't know anything about the animation cell count per second and other fine details.) HCK thought the personal glider/jetpackt was ludicrous. I can't dispute that. I'm not sure which characters will be involved in the love triangle (if there is to be one). As for the music, it has mostly a contemporary sound, which makes sense, since that is what all of the other Macross stories have done, projecting music from the contemporary JPop scene into the future (with the exception perhaps of Macross Zero). Since Yoko Kanno is involved, much of the music sounds similar to what we heard in Macross Plus.
Though my impressions are from just one episode I think it should be better than Macross 7. But anime series have been known to stumble and falter and even crash and burn as they approach their conclusion. A seemingly undefeatable enemey with more advanced technology... how will the humans survive this time? At least there's no nonsense about spirita and music weapons.You know those spot shortages you were talking about? The entire island of Cape Breton, Nova Scotia pretty much ran out of heating oil about a week before Christmas. That’s about 135,000 people with about 70 % of those living in what is sometimes called “Industrial Cape Breton” in the Sydney area; a once thriving coal and steel city. The population has been declining here for years now but seems to have accelerated more recently as industry after industry shuts down and people chase the energy production bucks raining down in and around Alberta. I’m sure there are lots of threadbare places like this in the US as well, where the scary reality is starting to show under our worn out coats of comfort. That we’ve been eating and sleeping in a nice cozy back eddy of energy flow; and that we’re about to enter the actual stream again.
I feel fortunate that we’ve been able to make the move to a small farm where we grow most of our own food and heat with our own wood. Some of the folks around us and most of those living in small towns around the island don’t have that ability any more. I think this problem may manifest at first in a way where the energy poor may be thought of in the same way as society now considers homeless people; that their situation is somehow their fault and that it’s really too bad and we feel sad about them, but we really don’t want to talk about it. Who knows how long it will take society at large to realize how pervasive energy dependence is and that the majority of us will no longer be able to afford as much of what it offers.
The two links below to the short CBC News stories tell of the day the island ran out and of how many people now have to cope with not being able to afford the minimum amounts of heating oil that the trucks will deliver.
http://www.blogger.com/You%20know%20those%20spot%20shortages%20you%20were%20talking%20about?
http://www.cbc.ca/canada/nova-scotia/story/2008/01/03/heating-ns.html
On the Epiphany
"The Power of the Holy Spirit That Moves Hearts and Minds"
VATICAN CITY, JAN. 6, 2008 (Zenit.org).- Here is a translation of the address Benedict XVI delivered today before reciting the midday Angelus with several thousand people gathered in St. Peter's Square, on the solemnity of the Epiphany.
* * *
Dear Brothers and Sisters!
Today we celebrate the Epiphany of the Lord, that is, his manifestation to the peoples of the whole world, represented by the Magi who came from the East to pay homage to the king of the Jews. Observing celestial phenomena, these mysterious persons saw a new star rise and, instructed as well by the ancient prophecies, recognized in it the sign of the birth of the Messiah, descendant of David (cf. 2:1-2). From its first appearance, then, the light of Christ began to draw to itself the men "whom God loves" (Luke 2:14), of every language, people and culture. It is the power of the Holy Spirit that moves hearts and minds to seek truth, beauty, justice, peace.
The Servant of God John Paul II affirmed this in his encyclical "Fides et Ratio": "[M]en and women are on a journey of discovery which is humanly unstoppable -- a search for the truth and a search for a person to whom they might entrust themselves" (No. 33): The magi found both of these realities in the child of Bethlehem.
Men and women of every generation, in this their pilgrimage, have need of direction: What star, then, can they follow? After coming to rest "above the place where the child was" (Matthew 2:9), the star that guided the Magi had completed its function, but its spiritual light is ever present in the word of the Gospel, which today too is capable of guiding every man to Jesus. That same word, which is nothing if not the reflection of Christ, true man and true God, is authoritatively echoed by the Church for every well-disposed soul. The Church too, for this reason, carries out for humanity the mission of the star. But something of this sort can be said of every Christian, called to help guide the steps of his brothers by word and the witness of his life.
How important it is, then, that we Christians are faithful to our vocation! Every authentic believer is always on a journey in his personal itinerary of faith and, at the same time, with the little light that he carries in himself, can and must be of help to those he finds at his side and who perhaps have difficulty finding the road that leads to Christ.
As we prepare to say the Angelus, I offer my most cordial greetings to the brothers and sisters of the Eastern Churches who, following the Julian calendar, celebrate holy Christmas tomorrow: It is a great joy to share in the celebration of the mysteries of faith, in the multiform riches of the rites that attest to the bi-millennial history of the Church.
Together with the Christian communities of the East, very devoted to the Holy Mother of God, we invoke Mary's protection of the universal Church, so that the Gospel of Christ spread throughout the whole world, "Lumen Gentium," light of all peoples.
[After the Angelus, the Pope greeted the people in several languages. In Italian, he said:]
Today the World Day of Missionary Childhood is celebrated. For more than 160 years, through the initiative of the French bishop Charles de Forbin Janson, the childhood of Jesus has become the icon for the commitment of Christian children who help the Church in her task of evangelization by prayer, sacrifice and gestures of solidarity.
Thousands of children meet the needs of other children, driven by the love that the Son of God, become a child, brought to the earth. I say thanks to these little ones and I pray that they will always be missionaries. I also thank those who assist them, who accompany them along the road of generosity, of fraternity, of joyous faith that generates hope.
[Translation by Joseph G. Trabbic]
[In English, he said:]
I am happy to greet all the English-speaking pilgrims and visitors present for this Angelus. Today we celebrate the Solemn Feast of the Epiphany when our Lord made himself known to the Gentiles. Christ continues to manifest himself to men and women of all nations inviting them to share in the inheritance of grace. Let us all cooperate in this task and bear joyful witness to Jesus our Saviour by following closely his teachings and example. I wish you all a pleasant stay in Rome and a happy Feast Day!
(c) Copyright 2007 - Libreria Editrice Vaticana
On Mary, Mother of God
"This Woman Is Very Close to Us and Helps Us"
VATICAN CITY, JAN. 6, 2008 (Zenit.org)- Here is a translation of the address Benedict XVI gave at the general audience Jan. 2, held in Paul VI Hall.
* * *
Dear Brothers and Sisters!
A very ancient formula of benediction, reported in the Book of Numbers, says: “May the Lord bless you and protect you. May the Lord make his countenance to shine upon you and be propitious to you. May the Lord turn his face to you and grant you peace” (Numbers 6:24-26). With these words that the liturgy offered for our hearing yesterday, the first day of the year, I would like to formulate cordial greetings to you, here present, and to those who in these Christmas holidays have sent me attestations of affectionate spiritual nearness.
Yesterday we celebrated the solemn feast of Mary, Mother of God. “Mother of God,” “Theotokos,” is the title officially attributed to Mary in the fifth century, exactly by the Council of Ephesus in 431, but affirmed in the devotion of the Christian people already since the third century, in the context of the discussions that arose in that period over the person of Christ. It is underscored, with that title, that Christ is God and he is truly born as man from Mary: thus his unity as true God and true man was preserved. In truth, although the debate seemed to focus on Mary, it essentially regarded the Son. Wanting to safeguard the humanity of Christ, some fathers suggested a more attenuated term: Instead of the title “Theotokos,” they proposed that of “Christotokos,” “Mother of Christ”: Rightly, however, that was seen as a threat to the doctrine of the complete unity of the divinity with the humanity of Christ. For this reason, after ample discussion in the Council of Ephesus of 431, there was solemnly affirmed on one hand, the unity of the two natures, the divine and the human, in the person of the Son of God (cf. DS, No. 250) and, on the other hand, the legitimacy of the attribution to the Virgin the title of “Theotokos,” Mother of God (DS, No. 251).
After this council there is recorded a true explosion of marian devotion and numerous churches were constructed that were dedicated to the Mother of God. Among these, there stands out with primacy the Basilica of Saint Mary Major here in Rome. The doctrine concerning Mary, Mother of God, found further confirmation in the Council of Chalcedon in 451 in which Christ was declared “true God and true man […] born for us and for our salvation from Mary, Virgin and Mother of God, in his humanity” (DS, No. 301). As is known, the Second Vatican Council gathered up the doctrine on Mary in Chapter 8 of the dogmatic constitution on the Church, “Lumen Gentium,” reaffirming her divine maternity. The chapter is entitled: “The Blessed Virgin Mary, Mother of God, in the Mystery of Christ and the Church.”
The title Mother of God, which is so profoundly linked to the Christmas celebrations, is for this reason the fundamental appellation with which the community of believers has, we might say, always honored the Holy Virgin. It expresses very well Mary’s mission in the history of salvation. All of the other titles attributed to the Madonna find their basis in her vocation to be the Mother of the Redeemer, the human creature elected by God to realize the plan of salvation, centered on the great mystery of the incarnation of the divine Word. In these festive days we have paused to contemplate the representation of the Nativity in the crèche. At the center of this scene we find the Virgin Mother who offers the child Jesus to the contemplation of those who come to adore the Savior: the shepherds, the poor folk of Bethlehem, the magi who have come from the East.
Later, on the feast of the Presentation of the Lord, which we celebrate on Feb. 2, it will be the elderly Simeon and the prophetess Anna to receive into their arms from the Mother the little Child to adore him. The devotion of the Christian people has always considered the birth of Jesus and the divine maternity of Mary as two aspects of the same mystery of the incarnation of the divine Word and for this reason never considered the Nativity as something of the past. We are “contemporaries” of the shepherds, of the magi, of Simeon and Anna, and while we go with them we are full with joy, because God has desired to be the God with us and he has a mother, who is our mother.
From the title “Mother of God” are drawn all the other titles with which the Church honors Mary, but this one is the fundamental title. We think of the privilege of the “Immaculate Conception,” of being, that is, immune from sin from the moment of her conception: Mary was preserved from every stain of sin because she had to be the Mother of the Redeemer. The same goes for the title “Assumed”: she who gave birth to the Savior could not be subjected to the corruption that comes from original sin. And we know that all these privileges are not given to distance Mary from us, but on the contrary to make her more near; in fact, being totally with God, this Woman is very close to us and helps us as mother and sister. Even the unique and unrepeatable place that Mary has in the community of believers derives from this fundamental vocation of being the Mother of the Redeemer. Precisely as such, Mary is also the Mother of the Mystical Body of Christ, which is the Church. Justly, then, during the Second Vatican Council, on November 21, 1964, Paul VI solemnly attributed to Mary the title of “Mother of the Church.”
Precisely because Mother of the Church, the Virgin is also Mother of each one of us, who are members of the Mystical Body of Christ. From the cross Jesus entrusted the Mother to each of his disciples and, at the same time, entrusted each of his disciples to the love his Mother. The evangelist John concludes his brief and suggestive account with the words: “And from that moment the disciple took her into his house” (John 19:27). That is how the Greek text is translated in Italian. The Greek says “eis tai dia,” he welcomed her into his own reality, into his being. In this way she is part of his life and the two lives interpenetrate; and this welcoming her (“eis tai dia”) in his own life is the testament of the Lord. Thus, in the supreme moment of the fulfillment of his messianic mission, Jesus leaves to each of his disciples, as a precious inheritance, his own Mother, the Virgin Mary.
Dear brothers and sisters, in these first days of the year we are invited to attentively consider the importance of the presence of Mary in the life of the Church and in our personal existence. Let us entrust ourselves to her that she may guide our steps in the his new period of time that the Lord has given to us to live, and that she may help us to be authentic friends of her Son and thus courageous builders of the his Kingdom in this world, Kingdom of light and of truth. Happy New Year to all! This is the greeting that I desire to address to you here present and to your loved ones in this first general audience of 2008. May the new year, begun under the sign of the Virgin Mary, make us feel her maternal presence with more vivacity, so that, sustained and comforted by the protection of the Virgin, we can contemplate the countenance of her Son Jesus with renewed eyes and walk in the paths of the good with greater vigor.
Once again, Happy New Year to all!
[At the end of the audience, Benedict XVI greeted pilgrims in several languages. In Italian, he said:]
I address a special greeting to the Community of the Legionaries of Christ, who come from different countries, in particular to the new priests and to the representatives of Regnum Christi. My dear friends, may the mystery of the Incarnation that we celebrate in this liturgical season enlighten you along the path of fidelity to Christ. Following the example of Mary, may you know how to bear, meditate and follow the Word that became flesh in Bethlehem and spread the message of salvation with enthusiasm.
Finally, I greet the young people, the sick and newlyweds. I wish for you young people that you will know how to consider every day as a gift of God, to be accepted with gratitude and to be lived with rectitude. For you dear ones who are sick may the new year bring consolation in body and spirit. And you, dear newlyweds, put yourselves into the school of the Holy Family of Nazareth, so that you will learn how to realize an authentic communion of life and love.
[Translated by Joseph G. Trabbic]
[In English, he said:]
Dear Brothers and Sisters,
At the beginning of this New Year, I offer prayerful good wishes to all of you and to your families! Yesterday, the Church joyfully celebrated the solemnity of Mary, Mother of God. This ancient title of Our Lady – Theotokos – reflects the truth that Jesus, her Son, is true God and true man. The confirmation of this title at the Council of Ephesus in the fifth century led to ever greater devotion to Mary and the dedication of numerous churches in her honour, including the Basilica of Saint Mary Major here in Rome. During this Christmas season, we can sense the close relationship between the Incarnation and our Lady’s dignity as the Mother of God. Indeed, the title “Mother of God” expresses Mary’s special mission in the history of salvation and her particular role in the mystery of Christ and the Church. Our Lady’s divine motherhood is in fact the basis of every other title by which the Church honours her. Mother of God and Mother of the Church, Mary was also entrusted by Christ to be the Mother of each of his disciples (cf. Jn 19:27). In this New Year, may we turn to her with confidence and, through her protection and prayers, be strengthened in our love for Jesus her Son and our service to the coming of his Kingdom.
I greet the English-speaking visitors present at today’s Audience, especially those from Ireland and the United States. I especially greet the various pilgrimages of priests and seminarians, and the many student groups in our midst. I also thank the choirs for their praise of God in song. May the New Year bring God’s richest blessings to you and your families!
© Copyright 2007 -- Libreria Editrice Vaticana
to counter the Fox debate, to which he wasn't invited...
Part 1
Part 2
He is appearing on Leno Monday night.
RISING ENERGY prices and mounting concerns about environmental depletion have animated fears that the world may be headed for a spate of “resource wars”-hot conflicts triggered by a struggle to grab valuable resources. Such fears come in many stripes, but the threat industry has sounded the alarm bells especially loudly in three areas. First is the rise of China ...
ICRSS Novena for their Patronal Feast
"On January 29th, 2008 the Church celebrates the feast of St. Francis de Sales, Doctor of the Universal Church, Bishop, founder of the Visitation Order (of which St. Margaret Mary was a member), patron of Journalists, co-patron of the Diocese of Oakland and of the Institute of Christ the King. In preparation for this joyful event we will pray a novena, starting on the 20th of January and ending on January 28th, after the Mass celebrated in the extraordinary form of the Roman Rite. During the Masses we will receive guest homilists who will teach us about the "Doctor of Charity", who led so many souls to sanctity, so that we may be well prepared for this beautiful feast of our patron. We are especially grateful and honored that His Excellency, Bishop Vigneron, will be with us during Mass on the 23rd of January 2008 at 6:00 pm to preach about ³St. Francis de Sales as co-patron of the Diocese of Oakland². Other priests who will talk in the homilies about St. Francis during this important novena are Fr. R. Schenk O.P., Fr. A. Ramelow O.P., Fr. L. Goode, Fr. W. Young and the Vice-Provincial of the Institute of Christ the King in the United States, Fr. K. Lenhardt. Please come and pray with us to our beloved patron!
The location of this event is St. Margaret Mary Church in Oakland, California, 1219
Excelsior Ave. For further information contact father.wiener@institute-christ-king.org or telephone 510-482-2053.
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On the Holy Family
"It Is Worth It to Work for the Family and Marriage"
VATICAN CITY, JAN. 1, 2008 (Zenit.org).- Here is a translation of the address Benedict XVI delivered Sunday, the feast of the Holy Family, before reciting the midday Angelus with several thousand people gathered in St. Peter's Square.
* * *
Dear Brothers and Sisters:
Today we celebrate the feast of the Holy Family. Following the narration of the Gospels of Matthew and Luke, we stop to look at Jesus, Mary and Joseph, we look with adoration on the mystery of a God that chose to be born of a woman, the holy Virgin, and to enter this world by a path common to all men. In this way he sanctified the reality of the family, filling it with divine grace and fully revealing his vocation and mission.
The Second Vatican Council paid special attention to the family. The spouses, it affirmed, are for each other and their children witnesses of the faith and love of Christ (cf. "Lumen Gentium," No. 35). The Christian family participates in this way in the prophetic vocation of the Church: With its manner of living, "The Christian family loudly proclaims both the present virtues of the kingdom of God and the hope of a blessed life to come" (ibid.).
As my venerable predecessor Pope John Paul II repeated untiringly, the good of the person and of society is intimately linked to the "good health" of the family (cf. "Gaudium et Spes," No. 47). Because they are words of the council, the Church is committed to the defense and promotion of the "the natural dignity of the married state and the superlative value" of marriage and the family (ibid.).
With this end in mind, an important initiative is being celebrated today in Madrid. I will address those participants now in Spanish.
Greetings to the participants in the family encounter that is taking place this Sunday in Madrid, as well as to those cardinals, bishops and priests that accompany them.
Upon contemplating the mystery of the Son of God that came into the world surrounded by the affection of Mary and Joseph, I invite all Christian families to experience the loving presence of the Lord in their lives. I encourage them, inspired by love of Christ for all mankind, to give witness before the world of the beauty of human love, marriage and family. This, founded in the dissoluble union between a man and a woman, constitutes the privileged environment in which human life is welcomed and protected, from its beginning until its natural end.
For this, parents have the right and fundamental obligation to educate their children, in the faith and in the values that dignify human existence. It is worth it to work for the family and marriage because it is worth it to work for the human being, the most valuable being created by God.
I direct myself in a special way to the children, so that they love and pray for their parents and brothers and sisters; to the young people, so that stimulated by the love of their parents, they follow with generosity their own vocation to marriage, the priesthood or religious life; to the elderly and the sick, so that they find the help and understanding they need. And to you, beloved spouses, count on the grace of God always, so that your love will be always more and more fruitful and faithful.
In the hands of Mary, "who with her 'yes' opened the door of our world to God" ("Spe Salvi"), I place the results of this celebration. Thank you very much and happy holidays.
[Translation by Karna Swanson]
[After the Angelus, the Pope greeted the people in several languages. In English, he said:]
I offer a warm welcome to the English-speaking visitors gathered for this Angelus prayer. Today, in the heart of the Christmas season, the Church celebrates the Holy Family of Jesus, Mary and Joseph. May the mystery of God's love, made incarnate in the Child Jesus and reflected in the home of Mary and Joseph in Nazareth, dwell in your hearts and in your families throughout the coming year. Upon all of you I invoke an abundance of Christmas joy and peace!
(c) Copyright 2007 - Libreria Editrice Vaticana