Celibacy does not guarantee good priests any more than college degrees guarantee good employees. From the print edition:https://t.co/wvjcxSipr6
— First Things (@firstthingsmag) January 17, 2021
Saturday, January 16, 2021
A Consequentialist Argument for Maintaining the Latin Discipline
Au contraire, the question of married priests is primarily a disciplinary one. Employing the "dismal science" to do a cost/benefit analysis of changing the discipline without questioning the institutional assumptions is to get the conclusion one wants. A change in discipline requires other concurrent ecclesial reforms (such as smaller parishes with face-to-face or personal accountability) which would eliminate or replace those institutional assumptions; do a cost-benefit analysis after those assumptions have been examined. After all, it is primarily due to centralization of ecclesial authority and the building of large-scale institutions (seminaries as a part of the Counter-Reformation), along with clericalism, that enabled the discipline of clerical celibacy to be take hold, despite previous resistance in many geographic areas.
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