Showing posts with label Holy Spirit. Show all posts
Showing posts with label Holy Spirit. Show all posts

Wednesday, May 22, 2013

What is the Foundation of the New Evangelization?

Zenit: Pope's Q-and-A With Movements
"Don't forget: never a closed Church, but a Church that goes out"

But man is the image of God! Because of this it is a profound crisis! In this moment of crisis we can't be concerned only about ourselves, shut ourselves in solitude, in discouragement, in the sense of impotence in face of the problems. Don't shut yourselves in, please! This is a danger: if we shut ourselves in in the parish, with friends, in the movement, with those with whom we think the same things … do you know what happens? When the Church becomes closed, she gets sick, she gets sick. Think of a closed room for a year; when you go in, there's a smell of dampness, there are so many things that are not on. A closed Church is the same thing: it is a sick Church. The Church must come out of herself. Where? To the existential peripheries, whatever they are, but go out. Jesus says to us: "Go into all the world! Go! Preach! Give witness of the Gospel!" (cf. Mark 16:15). But what happens when one comes out of oneself? What can happen is what might happen to all those who leave home and go out to the street: an accident. But I say to you: I prefer a thousand times an 'incidentata' Church, involved in an accident, than a sick Church because she is closed! Go outside, go out! Think also of what Revelation says. It says a beautiful thing: that Jesus is at the door and knocks, he knocks to come in to our heart (cf. Revelation 3:20). This is the meaning of Revelation. But ask yourselves this question: how many times is Jesus inside and knocks on the door to go out, to go outside, and we don't let Him go out, because of our securities, because so many times we are in obsolete structures, which only serve to make us slaves, and not free children of God? In this "exit" it is important to go to the encounter; this word is very important for me: encounter with others. Why? Because the faith is an encounter with Jesus, and we must do the same thing that Jesus does: encounter others. We live a culture of clash, a culture of fragmentation, a culture in which what isn't of use to me I throw away, the culture of rejection! But we should go to an encounter and with our faith we must create a "culture of encounter," a culture of friendship, a culture where we find brothers, where we can speak also with those who don't think like we do, also with those who have another faith, who don't have the same faith. All have something in common with us: they are images of God, they are children of God. We must go out to meet everyone, without negotiating our membership.

Christians are called to love everyone, especially those with whom they come into contact. But if they do not know how to love their fellow Christians and live in friendship with them, how can they really be human?

Last Wednesday's audience: On the Work of the Holy Spirit

Pope Makes Appeal For Catholics in China

Monday, September 24, 2012

More on Ecclesial Movements

Will bishops who come from the ecclesial movements be prepared to properly shepherd local Churches? To come up with strategies necessary to revitalize parish life?

Why is a strong parish life necessary for Christians? Certainly it's been part of the history of Christianity, notably for the Early Church, and much weight must be given to its historical reality and importance as a guide for action. Still, some may go so far as to claim that what is needed now are movements tied either to the workplace or to one's profession. If one has time to meet with other members of the movements after work, then they have time to meet with other members of the parish - but only if other members of the parish are willing to commit to deepening their witness to Christ, that is true.

Ecclesial movements can be seen as a temporary band-aid solution and outlet for evangelization efforts because circumstances in many areas prevent a thorough revitalization of the parish, but ecclesial movements are nonetheless ordered to strengthening the life of the local Church at that level. I am not convinced in the long run that many converts will be made in the workplace by ecclesial movements, especially if the nature of the work goes against the "evangelical simplicity" of the Christian life.

Perhaps it would be better to say that a healthy, vibrant parish life would be the "natural" result of the laity living out their vocation well. But as I've mentioned before, in many parts of the industrialized world, the political economy itself presents obstacles. But we must also look at the culpability of Christians, or the part they have played in the diminishing of parish life, too.

What needs to be done is a more thorough explanation of why parish life is necessary for the Christian, one that will draw upon moral theology (and the order of charity), the science of politics (which will elucidate in relation to human goods the nature of the lay vocation, especially with regards to the word, "world," and how it is to be understood), and an exploration of the Church's liturgy as public prayer.

Ian Ker on ecclesial movements

Alba House: New Ecclesial Movements: Communion and Liberation, Neo-Catechumenal Way,
Charismatic Renewal
by Tony Hanna (more info)

New City Press: Ecclesial Movements and Communities by Brendan Leahy

Response by Guzman Carriquiry to the paper "On Being Christian in the World"
(I was unable to find a copy of his "The Ecclesial Movements in the Religious and Cultural Context of the Present Day" online.)

Joseph Ratzinger:
The Theological Locus of Ecclesial Movements (pdf)
The Ecclesial Movements: A Theological Reflection on Their Place in the Church

Some of his essays on the topic have been collected here - New Outpourings of the Holy Spirit
(the introduction by Bishop Stanislaw Rylko)

Related:
Pontifical Council for the Laity