GX @ The Spearhead writes: Don’t watch Anime or Read Manga: It Will Rot Your Brain.
There is some discussion of Evangelion thrown in the comments. The post is for mature readers only -- some of the language used by the author and some of the commenters isn't suitable for polite company.
What, then, of the power of audiovisual art and books to inspire? Is the AV medium really that effective, in comparison to poetry and literature? Does it do more than reinforce attitudes? It would seem that the AV medium can be an effective means of conditioning certain viewer to have various attitudes and behaviors. But does the prevalence of anime and mange in Japan explain why some Japanese men are the way they are? Or does the author of the post overreach?
Showing posts with label manga. Show all posts
Showing posts with label manga. Show all posts
Wednesday, December 23, 2009
Saturday, September 06, 2008
Dishonor and suicide as a solution
While I was at Kinokuniya I saw that the bookstore carried the Dark Horse translations of 3 of the works by Kazuo Koike and Goseki Kojima. I was intrigued by Samurai Executioner (wiki), which I have not yet read.
Suicide is often perceived to be a [cowardly?] escape from the evils that are besetting one. Death is preferable to a life in which one continues to suffer from some evil. Given the basic or foundational value of life, it can be difficult for us to comprehend how someone could take his life; often we must rationalize this 'choice' by looking for something that diminishes culpability, being dominated by one's emotions and so on.
I was struck by the thought that perhaps committing suicide in order to make up for dishonor might be different from this. But then, isn't suicide not just a means of reclaiming honor or making up for one's failure, but also a way to escape a life of dishonor?
But if a samurai could regain one's honor and continue living, would he not chose that means instead? Only the taking one's life can make up for the dishonor that one has suffered. Why is dishonor reckoned to be so grave an evil? And how can killing one's self cleanse him of the stain of dishonor?
Failure is not necessarily the same as doing evil or sin. If one fails to observe one's duties because one has been negligent or culpable in some other way, then one may be liable to punishment. In this case the proscription of ritual suicide is a form of punishment, even if it appeals to honor so that the one who is to die carries out the act himself. But if one fails to attain some goal because of circumstances, or because one's opponent is better or stronger--then what should one be ashamed? Is that not a mask for pride? Why should there be dishonor or a decrease of dignity of worth if one has "done one's best"?
Often 'Western' revulsion at this type of suicide is dismissed by relativists as a failure to understand Japanese concepts of shame and honor. But can a 'sufficient' rationale really be given for it? The more I think about it, the more confused it seems. (Maybe it's because it's late.) What are other sources of shame for the samurai, which can be purged only through suicide?
The moral problem with suicide remains with respect to this practice--one does not have complete or absolute ownership of one's own life, so that one can simply put an end to it. (And in the case of suicide as punishment, it could be argued that one should not cooperate in putting an end to one's life, since that goes against the love of self.)
wiki: seppuku
Seppuku - artelino
Suicide and culture in Japan
Contemplating Suicide: The Language and Ethics of Self-harm
Japanese ethics: Beyond good and evil
Japanese Bushido
Suicide is often perceived to be a [cowardly?] escape from the evils that are besetting one. Death is preferable to a life in which one continues to suffer from some evil. Given the basic or foundational value of life, it can be difficult for us to comprehend how someone could take his life; often we must rationalize this 'choice' by looking for something that diminishes culpability, being dominated by one's emotions and so on.
I was struck by the thought that perhaps committing suicide in order to make up for dishonor might be different from this. But then, isn't suicide not just a means of reclaiming honor or making up for one's failure, but also a way to escape a life of dishonor?
But if a samurai could regain one's honor and continue living, would he not chose that means instead? Only the taking one's life can make up for the dishonor that one has suffered. Why is dishonor reckoned to be so grave an evil? And how can killing one's self cleanse him of the stain of dishonor?
Failure is not necessarily the same as doing evil or sin. If one fails to observe one's duties because one has been negligent or culpable in some other way, then one may be liable to punishment. In this case the proscription of ritual suicide is a form of punishment, even if it appeals to honor so that the one who is to die carries out the act himself. But if one fails to attain some goal because of circumstances, or because one's opponent is better or stronger--then what should one be ashamed? Is that not a mask for pride? Why should there be dishonor or a decrease of dignity of worth if one has "done one's best"?
Often 'Western' revulsion at this type of suicide is dismissed by relativists as a failure to understand Japanese concepts of shame and honor. But can a 'sufficient' rationale really be given for it? The more I think about it, the more confused it seems. (Maybe it's because it's late.) What are other sources of shame for the samurai, which can be purged only through suicide?
The moral problem with suicide remains with respect to this practice--one does not have complete or absolute ownership of one's own life, so that one can simply put an end to it. (And in the case of suicide as punishment, it could be argued that one should not cooperate in putting an end to one's life, since that goes against the love of self.)
wiki: seppuku
Seppuku - artelino
Suicide and culture in Japan
Contemplating Suicide: The Language and Ethics of Self-harm
Japanese ethics: Beyond good and evil
Japanese Bushido
Friday, January 11, 2008
Maison Ikkoku
One of the many stories by the prolific Rumiko Takahashi (Rumic World).
wiki
めぞん一刻OP1 ~悲しみよこんにちは~
Maison Ikkoku op - Alone Again Naturally
Maison Ikkoku ed - Cinema
Maison Ikkoku #24 Ending めぞん一刻 24話 エンディング
SUKI SA Opening Maison Ikkoku
Maison Ikkoku - Suki Sa(Anzen Chitai).
Maison Ikkoku
Maison Ikkoku Home Page
Life at Maison Ikkoku
Maison Ikkoku (TV) - Anime News Network
wiki
Anzen Chitai
Anzen Chitai
wiki
Anzen Chitai - Kanashimi ni Sayonara (live)
Anzenchitai 悲しみにさよなら
(PV) Shimatani Hitomi - Kanashimi ni Sayonara 〝悲しみにさよなら〟
安全地帶 - Kanojou Wa Nanika O Shitteiru
安全地帯 - ワインレッドの心 (ベストテン)
安全地帶 - ワインレッドの心
wiki
めぞん一刻OP1 ~悲しみよこんにちは~
Maison Ikkoku op - Alone Again Naturally
Maison Ikkoku ed - Cinema
Maison Ikkoku #24 Ending めぞん一刻 24話 エンディング
SUKI SA Opening Maison Ikkoku
Maison Ikkoku - Suki Sa(Anzen Chitai).
Maison Ikkoku
Maison Ikkoku Home Page
Life at Maison Ikkoku
Maison Ikkoku (TV) - Anime News Network
wiki
Anzen Chitai
Anzen Chitai
wiki
Anzen Chitai - Kanashimi ni Sayonara (live)
Anzenchitai 悲しみにさよなら
(PV) Shimatani Hitomi - Kanashimi ni Sayonara 〝悲しみにさよなら〟
安全地帶 - Kanojou Wa Nanika O Shitteiru
安全地帯 - ワインレッドの心 (ベストテン)
安全地帶 - ワインレッドの心
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