This Web site is non-sectarian, and I’m glad. However, as some of the discussion threads have exploded into a veritable 30 Years War, I have asked the editors for this opportunity to pose a few questions from my own point of view, as a faithful if thoroughly imperfect Roman Catholic who welcomes the development of doctrine which occurred at Vatican II (as interpreted according to Benedict XVI’s “hermeneneutic of continuity,” and explained by Fr. Brian Harrison) embracing the rights of non-Catholics NEVER to be persecuted by the state, so long as their beliefs pose no threat to “public order.” (Dispensationalist warmongers, this means YOU.)
Ah yes... but the question is "how is public order" to be understood? Narrowly or broadly?
Living Tradition articles by Fr. Harrison:
| No. 34 - Mar 1991 | John Courtney Murray - A Reliable Interpreter of Dignitatis Humanae? (Part II) by Brian W. Harrison Wanted and Unwanted Children by Edward P. Atzert |
| No. 33 - Jan 1991 | John Courtney Murray - A Reliable Interpreter of Dignitatis Humanae? (Part I) by Brian W. Harrison |
No. 9 - Jan 1987 The Task of Living Tradition by John F. McCarthy
Pius IX, Vatican II and Religious Liberty reviewed by Brian W. Harrison
A Marian Year by John F. McCarthy
And this: Michael Davies, The Second Vatican Council and Religious Liberty
(Long Prairie, MN: The Neumann Press, 1992), reviewed by Brian W. Harrison
And this special issue of Catholic Dossier.
Summarizing the Controversy Kenneth D. Whitehead
How To Read Dignitatis Humanae on Establishment of Religion Russell Hittinger
Vatican II and Religious Liberty: Contradiction or Continuity? Fr. Brian Harrison
Dignitatis Humanae and the Development of Doctrine
Kevin L. Flannery, S.J.
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